A Quote by Frederick Sommer
Some speak of a return to nature, I wonder where they could have been?
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It is not easy to convey a sense of wonder, let alone resurrection wonder, to another. It’s the very nature of wonder to catch us off guard, to circumvent expectations and assumptions. Wonder can’t be packaged, and it can’t be worked up. It requires some sense of being there and some sense of engagement.
Wonder was the grace of the country. Any action could be justified by that: the wonder it was rooted in. Period followed period, and finally the wonder was that things could be built so big. Bridges, skyscrapers, fortunes, all having a life first in the marketplace, still drew on the force of wonder.
My entire delight was in observing without being myself noticed,- if I could have been invisible, all the better. . . to be in the midst of it, and rejoice and wonder at it, and help it if I could, - happier if it needed no help of mine, - this was the essential love of Nature in me, this the root of all that I have usefully become, and the light of all that I have rightly learned.
Are we, finally, speaking of nature or culture when we speak of a rose (nature), that has been bred (culture) so that its blossoms (nature) make men imagine (culture) the sex of women (nature)? It may be this sort of confusion that we need more of.
A work of art... is not a living thing... that walks or runs. But the making of a life. That which gives you a reaction. To some it is the wonder of man's fingers. To some it is the wonder of the mind. To some it is the wonder of technique. And to some it is how real it is. To some, how transcendent it is. Like the 5th Symphony, it presents itself with a feeling that you know it, if you have heard it once.
And when you, O human, will return to Nature, that day your eyes will open, you will stare straight into the eyes of Nature and in its mirror you will see your image. You will knowthat when you hid from Nature, you hid from yourselfWe who have been turned away from Nature - if we desire life, we must establish a new relationship with Nature.
I don't have any intentions to return to England. I would go back if I could return as a free person. I don't want to return to prison.
Of course I've been called everything; Wonder Wonder Woman, Wonder Bra, Wonder Bread.
Of course, supernatural acts are what miracles are all about. They are, after all, precisely those things that circumvent the laws of nature. A god who can create the laws of nature can presumably also circumvent them at will. Although why they would have been circumvented so liberally thousands of years ago, before the invention of modern communication instruments that could have recorded them, and not today, is still something to wonder about.
Speak in your own voice and speak about things that you have in some sense witnessed, not just things you read about or have been taught about in seminary. To talk about the resurrection, think about those moments where in some way you have been resurrected.
He talked a lot about the past, and I gathered that he wanted to recover something, some idea of himself perhaps, that had gone into loving Daisy. His life had been confused and disordered since then, but if he could once return to a certain starting place and go over it all slowly, he could find out what that thing was.
When it comes to judging individuals, I do not like remarks such as 'too good to be true.' They speak as though one is rewarding the nature of evil. Yet, ironically, we still wonder where all the good people have gone.
The true return to nature is the definitive return to the elements-death.
You may wonder, 'How can I leave it all behind if I am just coming back to it?
How can I make a new beginning if I simply return to the old?
The answer lies in the return.
You will not come back to the 'same old thing.
What you return to has changed because you have changed.
Your perceptions will be altered.
You will not incorporate into the same body, status, or world you left behind.
The river has been flowing while you were gone.
Now it does not look like the same river.
Poor human nature, what horrible crimes have been committed in thy name! Every fool, from king to policeman, from the flatheaded parson to the visionless dabbler in science, presumes to speak authoritatively of human nature. The greater the mental charlatan, the more definite his insistence on the wickedness and weaknesses of human nature.
For us, mind has nature for its premise, being nature's truth and for that reason its absolute prius. In this truth nature has vanished, and mind has resulted as the idea arrived at being-for-itself, the object of which, as well as the subject, is the concept. This identity is absolute negativity, for whereas in nature the concept has its perfect external objectivity, this its alienation has been superseded, and in this alienation the concept has become identical with itself. But it is this identity therefore, only in being a return out of nature.
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