A Quote by Frederick William Robertson
Mourning after an absent God is an evidence of a love as strong, as rejoicing in a present one.
Related Quotes
God, Who is everywhere, never leaves us. Yet He seems sometimes to be present, sometimes to be absent. If we do not know Him well, we do not realize that He may be more present to us when He is absent than when He is present.
Actually, he gave false evidence [of chemical weapons]. In this case,[John] Kerry didn't even present any evidence. He talked "we have evidence" and he didn't present anything. Not yet, nothing so far ; not a single shred of evidence.
Loving God means rejoicing in God, being eager to think of and pray to God. It means being glad to be in God's presence and to be with God alone. It means not grieving God, but rejoicing in God simply because it is God who is involved, and because we are permitted to know and have God, and to speak with and live with God.
Faith is a response to evidence, not a rejoicing in the absence of evidence.
I think it is clear to everyone what happens in the Fifth . The rejoicing is forced, created under threat, as in Boris Godunov . It's as if someone were beating you with a stick and saying, "Your business is rejoicing, your business is rejoicing," and you rise, shaky, and go marching off, muttering, "Our business is rejoicing, our business is rejoicing.
Isn’t desire always the same, whether the object is present or absent? Isn’t the object always absent? —This isn’t the same languor: there are two words: Pothos, desire for the absent being, and Himéros, the more burning desire for the present being.
I am convinced that God is love, this thought has for me a primitive lyrical validity. When it is present to me, I am unspeakably blissful, when it is absent, I long for it more vehemently than does the lover for his object.
Rejoicing refers to moderation of spirit when the mind keeps itself in calmness under adversity and does not give indulgence to grief. Constant praying is the way of 'rejoicing perpetually', for by this means we ask from God alleviation in connection with all our distresses.
There is evidence for the deity of Jesus -- good, strong, historical , cumulative evidence; evidence to which an honest person can subscribe without committing intellectual suicide.
The strong appearance of design [in nature] allows a disarmingly simple argument: if it looks, walks and quacks like a duck, then, absent compelling evidence to the contrary, we have warrant to conclude it's a duck. Design should not be overlooked simply because it's so obvious.
It's wrong to try and convert tribal societies. What should the empirical evidence for religion be? It should produce peaceful, strong, secure people who are right with God and right with the world. I don't see that evidence very often.
To a certain extent I am taking a leap of faith. I'm adding up the evidence on either side, and I'm seeing the evidence of there not being a God is overwhelming compared to the evidence for there being a God.
To love in the sense of passion-love is the contrary of to live. It is an impoverishment of one's being, an askesis without sequel, an inability to enjoy the present without imagining it as absent, a never-ending flight from possession.
There is nothing to be compared to this, 'cause we lost our brother, our hero. The world is mourning. We are mourning. The fans are mourning. It is unreal. Unbelievable.
Christ's own 'God-forsaken-ness' on the cross showed me where God is present where God had been present in those nights of deaths in the fire storms in Hamburg and where God would be present in my future whatever may come.
That's why it's hard, I think, to rejoice with those who rejoice and mourn with those who mourn. I love that line from the Bible, but it's so incredibly difficult sometimes, because when you've got reason to rejoice, you forget what it's like to mourn, even if you swear you never will. And because when you're mourning, the fact that someone close to you is rejoicing seems like a personal affront.
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