A Quote by Fredrik Bajer
We have long possessed the art of war and the science of war, which have been evolved in the minutest detail.
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Then down came the lid--the day was lost, for art, at Sarajevo. World-politics stepped in, and a war was started which has not ended yet: a "war to end war." But it merely ended art. It did not end war.
War destroys. War obliterates. War is ruination. And war begets more war. After thousands of years of experience proving this, and reams of literature and countless works of art exposing it, when are people going to learn?
Unlike the authors of such warrior classics as The Art of War and The Book of the Five Rings, which accept the inevitability of war and emphasize cunning strategy as a means to victory, Morihei understood that continued fighting-with others, with ourselves, and with the environment-will ruin the earth. “The world will continue to change dramatically, but fighting and war can destroy us utterly. What we need now are techniques of harmony, not those of contention. The Art of Peace is required, not the Art of War.
So a war begins. Into a peace-time life, comes an announcement, a threat. A bomb drops somewhere, potential traitors are whisked off quietly to prison. And for some time, days, months, a year perhaps, life has a peace-time quality, into which war-like events intrude. But when a war has been going on for a long time, life is all war, every event has the quality of war, nothing of peace remains.
No war can end war except a total war which leaves no human creature on earth. Each war creates the causes of war: hate, desire for revenge and have-nots, desperate with need.
Art transcends war. Art is the language of God and war is the barking of men. Beethoven is bigger than war.
Science was blamed for all the horrors of World War I, just as it's blamed today for nuclear weapons and quite rightly. I mean World War I was a horrible war and it was mostly the fault of science, so that was in a way a very bad time for science, but on the other hand we were winning all these Nobel Prizes.
War is hell, but that's not the half of it, because war is also mystery and terror and adventure and courage and discovery and holiness and pity and despair and longing and love. War is nasty; war is fun. War is thrilling; war is drudgery. War makes you a man; war makes you dead.
Possibly my hatred of war blinds me so that I cannot comprehend the arguments they adduce. But, in my opinion, there is no such thing as a preventive war. Although this suggestion is repeatedly made, none has yet explained how war prevents war. Worse than this, no one has been able to explain away the fact that war creates the conditions that beget war.
War is a lie. War is a racket. War is hell. War is waste. War is a crime. War is terrorism. War is not the answer.
World War Two was a world war in space. It spread from Europe to Japan, to the Soviet Union, etc. World War Two was quite different from World War One which was geographically limited to Europe. But in the case of the Gulf War, we are dealing with a war which is extremely local in space, but global in time, since it is the first 'live' war.
What happened in World War II was what happened in war generally, and that was whatever the initiating cause, and however clear the moral reason is for the war in which one side looks better than the other, by the time the war ends both sides have been engaged in evil.
There has been only one war fought literally worldwide, affecting every living thing, and that has been men's all-out, non-stop, millennia-long war against women, a war that not only continues to this moment without the slightest abatement but intensifies hourly.
Thoroughness characterizes all successful men. Genius is the art of taking infinite pains. All great achievement has been characterized by extreme care, infinite painstaking, even to the minutest detail.
I'd always wanted to write something about the Korean War because of my heritage. My father lost his brother during the war, and I fictionalized that episode, which was told to me very briefly without much detail.
Particularly when the war power is invoked to do things to the liberties of people, or to their property or economy that only indirectly affect conduct of the war and do not relate to the engagement of the war itself, the constitutional basis should be scrutinized with care. ... I would not be willing to hold that war powers may be indefinitely prolonged merely by keeping legally alive a state of war that had in fact ended. I cannot accept the argument that war powers last as long as the effects and consequences of war for if so they are permanent -- as permanent as the war debts.
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