A Quote by Freya Stark
There are, I sometimes think, only two sorts of people in this world - the settled and the nomad - and there is a natural antipathy between them, whatever the land to which they may belong.
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This was Mahatma Gandhi’s idea, moving from ownership to relationship—seeing that land does not belong to us. We belong to the land. We are not the owners of the land. We are the friends of the land, like friends of the earth. The fundamental shift is in this consciousness that land does not belong to us, we belong to the land.
No one has the right to use America's rivers and America's Waterways, that belong to all the people. as a sewer. The banks of a river may belong to one man or one industry or one State, but the waters which flow between the banks should belong to all the people.
Confined on the ship, from which there is no escape, the madman is delivered to the river with its thousand arms, the sea with its thousand roads, to that great uncertainty external to everything. He is a prisoner in the midst of what is the freest, the openest of routes: bound fast at the infinite crossroads. He is the Passenger par excellence: that is, the prisoner of the passage. And the land he will come to is unknown—as is, once he disembarks, the land from which he comes. He has his truth and his homeland only in that fruitless expanse between two countries that cannot belong to him.
Iraq... has also had contacts with al-Qaida. Their ties may be limited by divergent ideologies, but the two sides' mutual antipathy toward the United States and the Saudi royal family suggests that tactical cooperation between them is possible.
Education in general, and higher education in particular, is on the brink of a huge disruption. Two big questions, which were once so well-settled that we ceased asking them, are now up for grabs. What should young people be learning? And what sorts of credentials indicate they're ready for the workforce?
We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect.
The meter is ticking [particularly in the face of climate change], so you've got to get to as much as you can as fast as you can. I grew up with 'This Land Is Our Land,' and public land doesn't belong to that administration or this one. We want our kids to grow up with real natural places, not just photos of them.
All the problems of the world could be settled easily if men were only willing to think. The trouble is that men very often resort to all sorts of devices in order not to think, because thinking is such hard work.
It is a noble land that God has given us: a land that can feed and clothe the world; a land whose coastlines would enclose half the countries of Europe; a land set like a sentinel between the two imperial oceans of the globe.
There are only two qualities in the world: efficiency and inefficiency; and only two sorts of people: the efficient and the inefficient.
do you not feel that sometimes in life one's friendships begin by antipathy - sometimes by indifference - and sometimes by that sudden magnetism of sympathy as if in some former life we had been very near and dear, and were only picking up the threads again, and to such two souls there is no feeling that they are strangers.
When we see land as a community to which we belong,
we may see it with love and respect. - Perhaps such a shift of values can be achieved
by reappraising things unnatural, tame, and confined
in terms of things natural, wild, and free.
There are two sorts of ignorance: we philosophize to escape ignorance; we start from the one, we repose in the other; they are the goals from which and to which we tend; and the pursuit of knowledge is but a course between two ignorances, as human life is only a traveling from grave to grave.
We do not belong to this material world that science constructs for us. We are not in it; we are outside. We are only spectators. The reason why we believe that we are in it, that we belong to the picture, is that our bodies are in the picture. Our bodies belong to it. Not only my own body, but those of my friends, also of my dog and cat and horse, and of all the other people and animals. And this is my only means of communicating with them.
Two people may be at the same spot in manners and behaviour, and yet one may be getting better, and the other worse, which is the greatest of differences that could possibly exist between them.
Conservation is getting nowhere because it is incompatible with our Abrahamic concept of land. We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect. There is no other way for land to survive the impact of mechanized man, nor for us to reap from it the aesthetic harvest it is capable, under science, of contributing to culture
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