A Quote by Freya Stark

I dislike being an anvil for the hammering out of other people's virtues. — © Freya Stark
I dislike being an anvil for the hammering out of other people's virtues.
I rarely dislike people for things they can't change, they usually give me sufficient cause to dislike them for other reasons.
People don't dislike change, they dislike being changed.
Gluttony is a great fault; but we do not necessarily dislike a glutton. We only dislike the glutton when he becomes a gourmet-that is, we only dislike him when he not only wants the best for himself, but knows what is best for other people.
Our moral virtues benefit mainly other people; intellectual virtues, on the other hand, benefit primarily ourselves; therefore the former make us universally popular, the latter unpopular.
Just like the old adage--what you dislike most in other people is what you dislike the most in yourself--
Patriotism is proud of a country's virtues and eager to correct its deficiencies; it also acknowledges the legitimate patriotism of other countries, with their own specific virtues. The pride of nationalism, however, trumpets its country's virtues and denies its deficiencies, while it is contemptuous toward the virtues of other countries. It wants to be, and proclaims itself to be, "the greatest," but greatness is not required of a country; only goodness is.
He has all of the virtues I dislike and none of the vices I admire.
The beggarly question of parentage--what is it, after all? What does it matter, when you come to think of it, whether a child is yours by blood or not? All the little ones of our time are collectively the children of us adults of the time, and entitled to our general care. That excessive regard of parents for their own children, and their dislike of other people's, is, like class-feeling, patriotism, save-your-own-soul-ism, and other virtues, a mean exclusiveness at bottom.
The Bible stands apart from all other books, and has survived and will survive all the attacks of its enemies. It is like the electric torch that shines over the water of New York Bay, struck by the wing of many a seabird that dashes against it in its reckless flight, but still shining on unmoved while the foolish and reckless assailant falls bleeding and wounded at its feet. It is an anvil which has worn out many a hammer of hostile criticism, while the anvil still remains unshaken amid the wreck of all that have assailed it.
The love of independence and dislike of unjust treatment is the source of a thousand virtues.
The only thing is, people have to develop courage. It is most important of all the virtues. Because without courage, you can't practice any other virtues consistently.
The Tao is in all things, in their divisions and their fullness. What I dislike about divisions is that they multiply, and what i dislike about multiplication is that it makes people want to hold fast to it. So people go out and forget to return, seeing little more than ghosts.
I think many of the virtues and values of the army are very similar to the virtues and values of socialism, of the Labour Party. It's about looking out for each other, it's about working as a team, it's about understanding.
Loyalty saves us from the self-advantaging compromising of important relations - such as friendship, marital and professional commitments, group memberships, and so on. But as the Aristotelians would put it, its expression requires phronesis - wisdom not to allow it to compromise other important virtues ,there is something to the ancient doctrine of the unity of the virtues. I believe that is true of all virtues, but especially of the executive virtues - such as industriousness, sincerity, conscientiousness, and courage - which may become detached from substantive goods.
Someone may ask, 'How is justice greater than all the other virtues?' The other virtues gratify the one who possesses them; justice does not give pleasure to the one possessing it, but instead pleases others.
There are 435 members of Congress. There's one 'Morning Joe' show. Hopefully, we can keep hammering the argument that you can disagree with other people and have debates but remain civil.
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