A Quote by Friedrich August von Hayek
The argument for liberty is not an argument against organization, which is one of the most powerful tools human reason can employ, but an argument against all exclusive, privileged, monopolistic organization, against the use of coercion to prevent others from doing better.
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If he who employs coercion against me could mould me to his purposes by argument, no doubt he would. He pretends to punish me because his argument is strong; but he really punishes me because his argument is weak.
People say there are no atheists in foxholes. A lot of people think this is a good argument against atheism. Personally, I think it's a much better argument against foxholes.
Sheldon Vanauken wrote that the strongest argument for Christianity is Christians, when they are drawing life from God. The strongest argument against Christianity? Also Christians, when they become exclusive, self-righteous, and complacent.
You never need an argument against the use of violence, you need an argument for it.
If you think your belief is based upon reason, you will support it by argument rather than by persecution, and will abandon it if the argument goes against you. But if your belief is based upon faith, you will realize that argument is useless, and will therefore resort to force either in the form of persecution or by stunting or distorting the minds of the young in what is called 'education.'
There are no atheists in foxholes" isn't an argument against atheism, it's an argument against foxholes.
I know to argue against our online lives seems like the argument of the grumpy, old Luddite novelist, but I really always try to make the argument from the perspective of personal pleasure.
One of the essential and most valid objections against the act of faith is that it is irrational, inasmuch as it offends against the syllogistic rule that the conclusion of an argument shall contain nothing more than the premises.
The argument for collectivism is simple if false; it is an immediate emotional argument. The argument for individualism is subtle and sophisticated; it is an indirect rational argument. And the emotional faculties are more highly developed in most men than the rational, paradoxically or especially even in those who regard themselves as intellectuals.
The abuse of a thing is no argument against the use of it.
There is a vulgar persuasion, that the ignorance of women, by favoring their subordination, ensures their utility. 'Tis the same argument employed by the ruling few against the subject many in aristocracies; by the rich against the poor in democracies; by the learned professions against the people in all countries.
It has often been argued that absolute scepticism is self-contradictory; but this is a mistake: and even if it were not so, it would be no argument against the absolute sceptic, inasmuch as he does not admit that no contradictory propositions are true. Indeed, it would be impossible to move such a man, for his scepticism consists in considering every argument and never deciding upon its validity; he would, therefore, act in this way in reference to the arguments brought against him.
The Left masks its distaste for the Bible's condemnation of homosexuality in a straw man argument that Bible believers are violent bigots. They are not. Citing the Bible doesn't make you a bigot against human beings - it makes you a bigot against sin, which is a good thing.
The combined wisdom and genius of all mankind cannot possibly conceive of an argument against liberty of thought.
If we do not counter the argument that most radical nationlists use, which is, 'To protect is to be protectionist,' if we don't counter that argument, all of our economies will suffer.
The strongest argument against totalitarianism may be a recognition of a universal human nature; that all humans have innate desires for life, liberty and the pursuit of happiness. The doctrine of the blank slate... is a totalitarian's dream.
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