A Quote by Friedrich August von Hayek

Wherever liberty as we understand it has been destroyed, this has almost always been done in the name of some new freedom promised to the people — © Friedrich August von Hayek
Wherever liberty as we understand it has been destroyed, this has almost always been done in the name of some new freedom promised to the people
I understand what justice is, and I understand what freedom is, and all of my friends do. It's always been that way. I love freedom of speech. I love freedom of religion. I want my neighbor to be totally fine, for him to be a completely flaming gay guy with his new husband.
The Magna Carta is an early reminder of the crucial difference between freedom and liberty. Liberty is freedom that is unique to humans, it is guaranteed by law. All animals are free, but in a system of humans total freedom is anarchy. Humans have thrived by letting a dominant authority regulate freedom. Liberty is a freedom that the authority has granted or has been persuaded to grant. For centuries, the state and the people have negotiated, peacefully and violently.
For years we've been told by secretive power hoarders we need to compromise some of our hot freedom for security. Civil Libertarians have always known that hogwash claim was stinkier than week old trout jam, and we have warned about compromising liberty in the name of safety.
We have the Statue of Liberty on the East Coast. But in the name of freedom, people have done a lot of damage. I think we have to build a Statue of Responsibility on the West Coast in order to counterbalance. Because liberty without responsibility is not true liberty. We are not free to destroy.
Imagine if you grew up in a place and the team was bad for a long time and there's almost like a pride in being able to stay here and stick it out, knowing that you're going to get to where you promised yourself and you've been promised at some point.
Anyone who becomes master of a city accustomed to freedom and does not destroy it may expect to be destroyed by it; for such a city may always justify rebellion in the name of liberty and its ancient institutions.
Peoria has been near and dear in my heart. It's been with me wherever I've been. I always have wanted to give back and touch the city in some way.
They redid 'Roots,' and everyone was saying, 'Oh, it shouldn't have been done.' I was like, 'It definitely should have been done.' Because it needs to be refurbished for the new generation so they can understand it.
The world has never known the freedom and liberty it did until the United States some 230 years ago - and if that light is extinguished, then it's over for the resolute world as well. There's nowhere else. That has been a tenet of American foreign policy from the beginning, the recognition of liberty and freedom as essential to the human condition as created by God.
I don't want to put a name on my music. Other people can put a name on what I do. It's just the union of what I've been listening to and what I've been learning. It has some elements of classical music, it has some rock, it has some jazz, but I don't want to give it a name.
Almost everything else I have done during my adult years has been affected to some extent by my name - by my father's position, if you will. But in the air, I had no name; to the Federal Aviation Agency I was simply Comanche Nine-Nine POP. The quality of my landings, navigation and judgment were mine alone.
The Christian gospel is a message of freedom through grace and we must stand fast in the liberty wherewith Christ has made us free. But what shall we do with our freedom? The Apostle Paul grieved that some of the believers of his day took advantage of their freedom and indulged the flesh in the name of Christian liberty. They threw off discipline, scorned obedience and made gods of their own bellies.
I had always hoped that the younger generation receiving their early impressions after the flame of liberty had been kindled in every breast . . . would have sympathized with oppression wherever found, and proved their love of liberty beyond their own share of it.
In this country protection has always, to some extent, existed; but at some times it has been efficient, and at others not; and our tendency toward freedom or slavery has always been in the direct ratio of its efficiency or inefficiency.
When people are temperate in their behavior, in their lives, someone who is addictive or extreme or obsessive can't understand how people can just go through their lives in the middle, and people who are rational and balanced can't understand the opposite. I'm one who's in the extreme camp in almost every area of my life and I always have been. I've observed that I'm in a minority, but I never understand people who are measured.
Love and freedom are such hideous words. So many cruelties have been done in their name.
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