A Quote by Friedrich August von Hayek
Freedom necessarily means that many things will be done which we do not like.
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Money is a token, money buys freedom, it don't necessarily buy happiness and I've still got things I'm overcoming in my own mind, but money will buy you the freedom to not have to work as many hours. Money will buy you the freedom to spend more time with your family.
Freedom, in a political context, means freedom from government coercion. It does not mean freedom from the landlord, from the employer, or freedom from the laws of nature which do not provide men with automatic prosperity. It means freedom from the coercive power of the state ' and nothing else
Work means so many things! So many! Among other things, work also means freedom. ... Without it even the miracle of love is only a cruel deception.
Freedom of speech means freedom for those who you despise, and freedom to express the most despicable views. It also means that the government cannot pick and choose which expressions to authorize and which to prevent.
After all, if freedom of speech means anything, it means a willingness to stand and let people say things with which we disagree, and which do weary us considerably.
We all want things that are not necessarily essential, but we always choose those actions which we think will best improve the situation from our viewpoint. This means that the ideas that men hold determine their choice of actions. This means that the most important thing in the world is ideas.
It is part of the moral tragedy with which we are dealing that words like 'democracy,' 'freedom,' 'rights,' 'justice,' which have so often inspired heroism and have led men to give their lives for things which make life worthwhile, can also become a trap, the means of destroying the very things men desire to uphold.
It must be obvious that liberty necessarily means freedom to choose foolishly as well as wisely; freedom to choose evil as well as good; freedom to enjoy the rewards of good judgment, and freedom to suffer the penalties of bad judgment. If this is not true, the word "freedom" has no meaning.
So many worlds,
So much to see and do,
So little seen
and done by others,
means many more things
to be seen and done
by extraordinary you.
This, I thought, is what is meant by 'thy will be done' in the Lord's Prayer, which I had prayed time and again without thinking about it. It means that your will and God's will may not be the same. It means there's a good possibility that you won't get what you pray for. It means that in spite of your prayers you are going to suffer.
I believe in pan-Africanism. This means that in many things - the judiciary, sports, economics and trade - we want Africanism to be involved, which is basically more freedom for the people.
It was the Faith which gradually and indirectly transformed the slave into the serf, and the serf into the free peasant... You will not be able to set up in a pagan or an heretical or a wholly indifferent society the institutions characteristic of economic freedom; you will not be able to curb competition which alone would be sufficient to destroy such freedom, nor pursue permanently and consecutively any one part of the program. The thing must be done as a whole, and it can be done as a whole only by the ambient influence of Catholicism.
People think focus means saying yes to the thing you've got to focus on. But that's not what it means at all. It means saying no to the hundred other good ideas that there are. You have to pick carefully. I'm actually as proud of the things we haven't done as the things I have done. Innovation is saying no to 1,000 things.
The true meaning of America, you ask? It's in a Texas rodeo, in a policeman's badge, in the sound of laughing children, in a political rally, in a newspaper... In all these things, and many more, you'll find America. In all these things, you'll find freedom. And freedom is what America means to the world. And to me.
To be a sannyasin means you will be allowing freedom to the children, you will not impose anything on them, you will not impose your ideas; you will NOT like them to become imitators. Sannyas is just symbolic of a great freedom!
The cry for freedom is a sign of suppression. It will not cease to ring as long as man feels himself captive. As diverse as the cries for freedom may be, basically they all express one and the same thing: The intolerability of the rigidity of the organism and of the machine-like institutions which create a sharp conflict with the natural feelings for life. Not until there is a social order in which all cries for freedom subside will man have overcome his biological and social crippling, will he have attained genuine freedom.
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