A Quote by Friedrich August von Hayek

It can hardly be denied that such a demand quite arbitrarily limits the facts which are to be admitted as possible causes of the events which occur in the real world. — © Friedrich August von Hayek
It can hardly be denied that such a demand quite arbitrarily limits the facts which are to be admitted as possible causes of the events which occur in the real world.
It cannot be too strongly asserted that the insistence on blind, unreasoning faith is due mainly to the maintenance of a subject-matter upon which there was no knowledge, namely the 'other world'; and that this basis was assumed because of early man's preoccupation with death. It is, unfortunately, quite possible to believe a thing which is contradicted by facts, especially if the facts are not generally known; but if the whole position on which we rested our religions had been visibly opposed by what we did know, even the unthinking masses would, in time, have noticed it.
That which enters the mind through reason can be corrected. That which is admitted through faith, hardly ever.
Before anything can be reasoned upon to a conclusion, certain facts, principles, or data, to reason from, must be established, admitted, or denied.
Such abstraction which refuses to accept the given universe of facts as the final context of validation, such "transcending" analysis of the facts in the light of their arrested and denied possibilities, pertains to the very structure of social theory.
I believe that historians and analysts of historical events need the authority of facts supplied by living witnesses to the events, which they make their subject.
For me, each journey to Romania is also a journey into another time, in which I never knew which events in my life were coincidence and which were staged. This is why I have, in every public statement I have made, demanded access to the secret files kept on me which, under various pretexts, have invariably been denied me.
No one can learn tolerance in a climate of irresponsibility, which does not produce democracy. The act of tolerating requires a climate in which limits may be established, in which there are principles to be respected. That is why tolerance is not coexistence with the intolerable. Under an authoritarian regime, in which authority is abused, or a permissive one, in which freedom is not limited, one can hardly learn tolerance. Tolerance requires respect, discipline, and ethics.
Some of the best scenes in drama take almost no time - helping to illustrate that life-changing events in real life often occur in a split second, after which nothing is ever the same.
Genius and science have burst the limits of space, and few observations, explained by just reasoning, have unveiled the mechanism of the universe. Would it not also be glorious for man to burst the limits of time, and, by a few observations, to ascertain the history of this world, and the series of events which preceded the birth of the human race?
Illnesses which occur because of physical causes should be treated by doctors with medical remedies; those which are due to spiritual causes disappear through spiritual means. Thus an illness caused by affliction, fear, nervous impressions, will be healed more effectively by spiritual rather than physical treatment. Hence, both kinds of treatment should be followed; they are not contradictory.
It is hardly possible not to suspect the truth of this doctrine of atonement, when we consider that the general maxims to which it may be reduced, are nowhere laid down, or asserted, in the Scriptures, but others quite contrary to them.
You have this world of mathematics, which is very real and which contains all kinds of wonderful stuff. And then we also have the world of nature, which is real, too.
Pain and suffering only occur in temporal time. They don't occur in the world of forever. They only occur in limited transient time, which is a state of mind.
This is not remarkable, for, as we know, reality is not a function of the event as event, but of the relationship of that event to past, and future, events. We seem here to have a paradox: that the reality of an event, which is not real in itself, arises from the other events which, likewise, in themselves are not real. But this only affirms what we must affirm: that direction is all. And only as we realize this do we live, for our own identity is dependent upon this principal.
Sometimes, occasions occur in life which demand you to be a little foolish in order to skillfully extricate yourself.
The considerations upon which expectations of prospective yields are based are partly existing facts which we can assume to be known more or less for certain, and partly future events which can only be forecasted with more or less confidence.
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