A Quote by Friedrich Durrenmatt
To not be afraid in our world is the message that doesn't derive from reason, but maybe from this mysterious capacity given to humans which we call--not without a little embarrassment--faith.
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Perhaps the central reason that Ahmadinejad's message, and the hundreds of thousands of voices echoing his call throughout the world, are so dangerous is because the Free World is making precious little effort to assert its own message.
There are subjects where reason cannot take us far and we have to accept things on faith. Faith then does not contradict reason but transcends it. Faith is a kind of sixth sense which works in cases which are without the purview of reason.
Humans aren't as good as we should be in our capacity to empathize with feelings and thoughts of others, be they humans or other animals on Earth. So maybe part of our formal education should be training in empathy. Imagine how different the world would be if, in fact, that were 'reading, writing, arithmetic, empathy.'
Faith shall save your Soul from Death. Without Faith, Death is a drowning, the end of ends, and what sane man wouldn't fear that? But with Faith, Death is nothing worse than the end of the voyage we call life, and the beginning of an eternal voyage in a company of our Loved Ones, with griefs and woes smoothed out, and under the capacity of our Creator.
Reason and faith cannot be separated without diminishing the capacity of men and women to know themselves, the world and God in an appropriate way.
It's time to sort of get back to a basic message, the message that was given. At this time, the world has gone nuts, I think. And this film speaks - well, Christ spoke of faith, hope, love and forgiveness. And these are things I think we need to be reminded of again. He forgave as he was tortured and killed. And we could do with a little of that behavior.
Our capacity for fulfillment can come only through faith and feelings. But our capacity for survival must come from reason and knowledge.
God does not expect us to submit our faith to him without reason, but the very limits of our reason make faith a necessity.
Christians tell me that they have a higher destiny than the lower animals, because Homo Sapiens can reason. But the Bible tells me that this gift of reason, which they call god-given, may be the match that lights the fires of hell for all who dare to use it, since whatever is not of faith is sin.
Man once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without rudder, is the sport of every wind. With such persons, gullibility, which they call faith, takes the helm from the hand of reason, and the mind becomes a wreck.
Humans have an amazing capacity to believe in contradictory things. For example, to believe in an omnipotent and benevolent God but somehow excuse Him from all the suffering in the world. Or our ability to believe from the standpoint of law that humans are equal and have free will and from biology that humans are just organic machines.
On the road halfway between faith and criticism stands the inn of reason. Reason is faith in what can be understood without faith, but it's still a faith, since to understand presupposes that there's something understandable.
Human reason has the peculiar fate in one species of its cognitions that it is burdened with questions which it cannot dismiss, since they are given to it as problems by the nature of reason itself, but which it also cannot answer, since they transcend every capacity of human reason.
To call ourselves a Microcosme, or little world, I thought it onely a pleasant trope of Rhetorick, till my neare judgement and second thoughts told me there was a reall truth therein: for first wee are a rude masse, and in the ranke of creatures, which only are, and have a dull kinde of being not yet priviledged with life, or preferred to sense or reason; next we live the life of plants, the life of animals, the life of men, and at last the life of spirits, running on in one mysterious nature those five kinds of existence, which comprehend the creatures not onely of world, but of the Universe.
It is a mysterious thing, the loss of faith-as mysterious as faith itself. Like faith, it is ultimately not rooted in logic; it is a change in the climate of the mind.
An enlightened trust in the sovereignty of human reason can be every bit as magical as the exploits of Merlin, and a faith in our capacity for limitless self-improvement just as much a wide-eyed superstition as a faith in leprechauns.
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