A Quote by Friedrich Nietzsche

I climb upon the highest mountains, laughing at all tragedies - whether real or imaginary. — © Friedrich Nietzsche
I climb upon the highest mountains, laughing at all tragedies - whether real or imaginary.
You don't climb mountains without a team, you don't climb mountains without being fit, you don't climb mountains without being prepared and you don't climb mountains without balancing the risks and rewards. And you never climb a mountain on accident - it has to be intentional.
I used to climb mountains a lot; I decided to go to Pakistan to climb K2, the world's second-highest mountain. I didn't get quite to the top.
You soon realize that the peak you've climbed was one of the lowest, that the mountain was part of a chain of mountains, that there are still so many, so many mountains to climb...And the more you climb, the more you want to climb - even though you're dead tired.
The tops of mountains are among the unfinished parts of the globe, whither it is a slight insult to the gods to climb and pry intotheir secrets, and try their effect on our humanity. Only daring and insolent men, perchance, go there. Simple races, as savages, do not climb mountains,--their tops are sacred and mysterious tracts never visited by them. Pomola is always angry with those who climb the summit of Ktaadn.
I don't climb mountains. Mountains climb me. The mountain is myself. I climb on myself.
When real nobleness accompanies that imaginary one of birth, the imaginary seems to mix with real, and becomes real too.
I have the tools to climb the mountain so I don't mind climbing mountains. I have climbed mountains since I was growing up in east London in Plaistow. I'm not scared of climbing mountains. When you get to the top, the view's great. That's what it's all about.
Ramona stepped back into her closet, slid the door shut, pressed an imaginary button, and when her imaginary elevator had made its imaginary descent, stepped out onto the real first floor and raced a real problem. Her mother and father were leaving for Parents' Night.
If we all climb together, we could climb the highest hill.
Even the very youngest children already are perfectly able to discriminate between the imaginary and the real, whether in books or movies or in their own pretend play. Children with the most elaborate and beloved imaginary friends will gently remind overenthusiastic adults that these companions are, after all, just pretend.
There are two kinds of people. Those who climb mountains and those who sit in the shadow of the mountains and critique the climbers.
I feel like I'm doing what I love. If I can get out, shoot, film and climb, and be with my friends and family, I'm happy. It doesn't take a lot. I don't need to climb huge mountains. I have a deep connection with wilderness and the environment, and I'm thankful for that.
One might think this means that imaginary numbers are just a mathematical game having nothing to do with the real world. From the viewpoint of positivist philosophy, however, one cannot determine what is real. All one can do is find which mathematical models describe the universe we live in. It turns out that a mathematical model involving imaginary time predicts not only effects we have already observed but also effects we have not been able to measure yet nevertheless believe in for other reasons. So what is real and what is imaginary? Is the distinction just in our minds?
Faith can move mountains but let them happily fall down on the heads of other people. What's the point in moving mountains when it's so simple to climb over them?
Strideth over all mountains, and laugheth at all tragedies
The poet Marianne Moore famously wrote of 'real toads in imaginary gardens,' and the labyrinth offers us the possibility of being real creatures in symbolic space...In such spaces as the labyrinth we cross over [between real and imaginary spaces]; we are really travelling, even if the destination is only symbolic.
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