A Quote by Friedrich Nietzsche

A moral system valid for all is basically immoral. — © Friedrich Nietzsche
A moral system valid for all is basically immoral.
The moral man is necessarily narrow in that he knows no other enemy than the immoral man. He who is not moral is immoral! and accordingly reprobate, despicable, etc. Therefore, the moral man can never comprehend the egoist.
The moral man is necessarily narrow in that he knows no other enemy than the 'immoral' man. 'He who is not moral is immoral!' and accordingly reprobate, despicable, etc. Therefore, the moral man can never comprehend the egoist.
If enjoyment is a value, why is it moral when experienced by others, but immoral when experienced by you?... Why is it immoral for your to desire, but moral for others to do so? Why is it immoral to produce a value and keep it, but moral to give it away?
Why is it immoral for you to desire, but moral for others to do so? Why is it immoral to produce a value and keep it, but moral to give it away? And if it is not moral for you to keep a value, why is it moral for others to accept it? If you are selfless and virtuous when you give it, are they not selfish and vicious when they take it?
Fundamentally, the force that rules the world is conduct, whether it be moral or immoral. If it is moral, at least there may be hope for the world. If immoral, there is not only no hope, but no prospect of anything but destruction of all that has been accomplished during the last 5,000 years.
Love is the supreme value around which all moral values can be integrated into one ethical system valid for the whole of humanity.
As civilization progresses, we should improve our laws basically, not superficially. Many things that are lawful are highly immoral and some things which are moral are unlawful.
So I have tried to make it clear that it is wrong to use immoral means to attain moral ends. But now I must affirm that it is just as wrong, or even more so, to use moral means to preserve immoral ends.
The final act of an unraveling society isn't immoral behavior; it's canonizing immoral behavior as a 'new normal' and celebrating it as a 'moral victory.'
Nuclear weapons are intrinsically neither moral nor immoral, though they are more prone to immoral use than most weapons.
The image is not a medium for which we have to find the proper use. It is what it is and it is beyond all our moral considerations. It is by its essence immoral, and the world's becoming-image is an immoral process.
But the proclamation, as law, either is valid, or is not valid. If it is not valid, it needs no retraction. If it is valid, it can not be retracted, any more than the dead can be brought to life.
Selfishness is the bedrock on which all moral behavior starts and it can be immoral only when it conflicts with a higher moral imperative.
There is no such thing as a moral dress. It's people who are moral or immoral.
Fear, coercion, punishment, are the masculine remedies for moral weakness, but statistics show their failure for centuries. Why not change the system and try the education of the moral and intellectual faculties, cheerful surroundings, inspiring influences? Everything in our present system tends to lower the physical vitality, the self-respect, the moral tone, and to harden instead of reforming the criminal.
[General Curtis] LeMay recognized that what he was doing would be thought immoral if his side has lost. But what makes it immoral if you lose and not immoral if you win?
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