A Quote by Friedrich Nietzsche
But what if pleasure and pain should be so closely connected that he who wants the greatest possible amount of the one must also have the greatest possible amount of the other, that he who wants to experience the "heavenly high jubilation," must also be ready to be "sorrowful unto death"?
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PLEASURE and pain are undoubtedly the ultimate objects of the calculus of economics. To satisfy our wants to the utmost with the least effort - to procure the greatest amount of what is desirable at the expense of the least that is undesirable - in other words, to maximize pleasure, is the problem of economics.
To secure the greatest amount of pleasure with the least possible outlay should be the aim of all economic effort.
The directing motive, the end and aim of capitalist production, is to extract the greatest possible amount of surplus value, and consequently to exploit labor-power to the greatest possible extent.
Strictly speaking, no activity and no industry is possible without a certain amount of violence, no matter how little. Even the very process of living is impossible without a certain amount of violence. What we have to do is to minimize it to the greatest extent possible.
The novel should be understood as a structure built to accommodate the greatest possible amount of cool stuff.
Music is a manifestation of the human spirit, similar to language. Its greatest practitioners have conveyed to mankind things not possible to say in any other language. If we do not want these things to remain dead treasures, we must do our utmost to make the greatest possible number of people understand their idiom.
When we find ouselves in some grave danger we must not lose courage but firmly trust in God, for where there is the greatest danger, there is also the greatest help from Him who wants to be called our 'Help' in times of peace and in times of tribulation.
The idea of suicide, understandable as it is, does not seem commendable to me. We live in order to gain the greatest possible amount of spiritual development and self-awareness. As long as life is possible, even if only in a minimal degree, you should hang onto it, in order to scoop it up for the purpose of conscious development. To interrupt life before its time is to bring to a standstill an experiment which we have not set up. We have found ourselves in the midst of it and must carry it through to the end.
If man wants to obtain knowledge of the greatness and happiness of these worlds, then is nothing else possible than that he also will be introduced to the dangerous, with the fearfulness that they contain. One is not possible without the other.
The greatest maxim of all is that children should be brought up as simply and in as domestic a way as possible, and that (not interfering with their lessons) they should be as much as possible with their parents, and learn to place the greatest confidence in them in all things.
Every fighter wants to... take the least amount of damage possible.
I heard of somebody once who said he was interested in doing the greatest amount of good for the greatest number, and that the greatest number was number one. That was himself. That may sound like a little bit of selfishness, but if that is selfishness, at least it is a very intelligent selfishness. Everyone has a right to be interested in himself, and I am confident that God wants us to be interested in ourselves first; that is, the first soul that anyone should bring to God should be his own soul.
The very necessity of bringing our armament up to a certain level as rapidly as possible must place in the foreground the idea of as large returns as possible in foreign exchange and therewith the greatest possible assurance of raw material supplies, through exporting.
Max Lucado says that 'A man who wants to lead the orchestra must turn his back on the crowd.' That is true and a man who wants to find out the truth must also do the same thing!
[The writer] wants both to do the best possible work and also to reach the largest possible audience. The result is a fairly normal condition of discouragement.
Just as the savage must wrestle with nature to satisfy his wants, to maintain and reproduce life, so must civilised man, and he must do so in all social formations and under all possible modes of production.
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