A Quote by Friedrich Nietzsche

It is far pleasanter to injure and afterwards beg forgiveness than to be injured and grant forgiveness. He who does the former gives evidence of power and afterwards of kindness of character.
Forgiveness does not mean that we suppress anger; forgiveness means that we have asked for a miracle: the ability to see through mistakes that someone has made to the truth that lies in all of our hearts. Forgiveness is not always easy. At times, it feels more painful than the wound we suffered, to forgive the one that inflicted it. And yet, there is no peace without forgiveness. Attack thoughts towards others are attack thoughts towards ourselves. The first step in forgiveness is the willingness to forgive.
Nothing in the Christian life is more important than forgiveness-our forgiveness of others and God's forgiveness of us.
Christians - whether as a priest, a nun, a minister, whatever - have just been stereotyped to death. You try to be a model of kindness and love and forgiveness to all those around you, because you have received kindness and love and forgiveness from God through Christ. That's what Christianity is.
... Remember that forgiveness too is a power. To beg for it is a power, and to withold or bestow it is a power, perhaps the greatest.
Our necks are getting injured from looking down, and the movie screen gives you opportunity to look up, you know? It gives you an opportunity to possibly have a discussion with someone afterwards.
It's not our ability to get forgiveness that saves us. It's out ability to grant forgiveness.
The saved sinner is prostrate in adoration, lost in wonder and praise. He knows repentance is not what we do in order to earn forgiveness; it is what we do because we have been forgiven. It serves as an expression of gratitude rather than an effort to earn forgiveness. Thus the sequence of forgiveness and then repentance, rather than repentance and then forgiveness, is crucial for understanding the gospel of grace.
Forgiveness is enshrined in the Lord's prayer - forgive us our debts as we forgive our debtors. These scriptures point to the power of forgiveness not only as a way to absolve transgressions but to ensure that the person extending forgiveness will be forgiven of theirs.
The rich...should beg the poor to forgive us for the bread we bring them. Healthy people sometimes feel they need to beg forgiveness too, although there is no reason why. Maybe we simply ask forgiveness for not being born where these poor women have been born, knowing that if we lived here too, our fate might well have been the same.
If a person has done wrong, is conscious of what he has done and does not say sorry, I ask God to take him into account. I forgive him, but he does not receive that forgiveness, he is closed to forgiveness. We must forgive, because we were all forgiven. It is another thing to receive that forgiveness.
Wizard's Fourth Rule There is magic in sincere forgiveness; in the forgiveness you give, but more so in the forgiveness you receive.
I need forgiveness for my sins, but I need also deliverance from the power of sin... I appreciate the blessed fact of God's forgiveness, but I want something more than that: I want deliverance. I need forgiveness for what I have done, but I need also deliverance from what I am.
Forgiveness to the injured does belong; but they ne'er pardon who have done wrong.
It's easier to ask forgiveness than to beg for permission.
It's easier to beg forgiveness than ask permission.
I think the first step is to understand that forgiveness does not exonerate the perpetrator. Forgiveness liberates the victim. It's a gift you give yourself.
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