A Quote by Friedrich Nietzsche

To live alone one must be a beast or a god, says Aristotle. Leaving out the third case: one must be both - a philosopher. — © Friedrich Nietzsche
To live alone one must be a beast or a god, says Aristotle. Leaving out the third case: one must be both - a philosopher.
Man must cast out of himself everything which separates him from God. He must will to live the divine life, and he must rise above all moral temptations; he must forsake every course of action that is not in accord with his highest ideals.
He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god.
To be right, a person must do one of two things: either he must learn to have God in his work and hold fast to him there, or he must give up his work altogether. Since, however, we cannot live without activities that are both human and various, we must learn to keep God I everything we do, and whatever the job or place, keep on with him, letting nothing stand in our way.
Humour is human. Why? Well, because the Philosopher, Aristotle, says so.
The talents of an artist, small or great, are God-given. They've nothing to do with the private person; they're nothing to be proud of. They're just a sacred trust... Having been given, I must give. Man shall not live by bread alone, and what the farmer does I must do. I must feed the people - with my songs.
In a free society, every opportunity comes with three obligations. First, you must seize it. You must mold it into a work that brings value to others. Second, you must live it. Opportunity is nurtured only by action. Third, you must defend the freedom to pursue opportunities. You must embrace these three obligations as if the future of the United States depended on it. In fact, it does.
The pluralist society must be pragmatic. It does not say that 'God is dead.' It does not say that 'God is alive.' It says if we are to answer the question of how we can live together then we must remain agnostic on all such matters - at least so far as our civic association is structured.
The master-economist must possess a rare combination of gifts. He must reach a high standard in several different directions and must combine talents not often found together. He must be mathematician, historian, statesman, philosopher - in some degree. He must understand symbols and speak in words. He must contemplate the particular in terms of the general, and touch abstract and concrete in the same flight of thought. He must study the present in the light ofthe past for the purposes of the future
Today the logic goes something like this: 'Calling a ruler Son of God is out of style. No one really does that nowadays. We can support a president while also worshiping Jesus as the Son of God.' But how is this possible? For one says that we must love our enemies, and the other says we must kill them; one promotes the economics of competition, while the other admonishes the forgiveness of debts. To which do we pledge allegiance?
The man who is content to live alone is either a beast or a god.
I am in favour of leaving people alone, however imperfect their polity may seem. It appears to me that you must not tell other nations how to set their house in order; nor must you compel them to be happy.
For it is, and must remain, the case that we must obey God rather than man.
We must see the face of the Lord .... There are things that God says to me that I know must take place. It doesn't matter what people say. I have been face to face with some of the most trying moments of men's lives when it meant so much to me if I kept the vision, and if I held fast to that which God had said. A man must be in an immovable condition. The voice of God must mean to him more than what he sees, feels, or what people say.
Humor must not professedly teach and it must not professedly preach, but it must do both if it would live forever.
In case I conk out, this is provisionally what I have to do: I must clarify obscurities; I must make clearer definite ideas or dissociations. I must find a verbal formula to combat the rise of brutality--the principle of order versus the split atom.
We all must do what Christ did. We must make our experiment. We must make mistakes. We must live out our own version of life. And there will be error. If you avoid error you do not live.
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