A Quote by Friedrich Nietzsche

Love is a state in which a man sees things most decidedly as they are not. — © Friedrich Nietzsche
Love is a state in which a man sees things most decidedly as they are not.
Go beyond reason to love - it is safe. It is the only safety. Love all you can, and when you are ready all will be shown to you. The state of mind that most needs enlightenment is the one that sees human beings as needing to be guided or enlightened. The sin that most needs to be loved and forgiven is the state of mind that sees human beings as sinners.
And the most successful leader of all is one who sees another picture not yet actualized. He sees the things which belong in his present picture but which are not yet there.
We want a state of things in which crime will not pay, a state of things which allows every man the largest liberty compatible with the liberty of every other man.
Marriage is the most natural state of man, and therefore the state in which one is most likely to find solid happiness.
The most successful leader of all is the one who sees another picture not yet actualized. He sees the things which are not yet there... Above all, he should make his co-workers see that it is not his purpose which is to be achieved, but a common purpose, born of the desires and the activities of the group.
But pure wit is akin to Puritanism; to the perfect and painful consciousness of the final fact in the universe. Very briefly, the man who sees the consistency in things is a wit - and a Calvinist. The man who sees the inconsistency in things is a humorist - and a Catholic.
The state of society is one in which the members have suffered amputation from the trunk, and strut about so many walking monsters, - a good finger, a neck, a stomach, an elbow, but never a man. Man is thus metamorphosed into a thing, into many things. The planter, who is Man sent out into the field to gather food, is seldom cheered by any idea of the true dignity of his ministry. He sees his bushel and his cart, and nothing beyond, and sinks into the farmer, instead of Man on the farm.
It is not events and the things one sees and enjoys that produce happiness, but a state of mind which can endow events with its own quality, and we must hope for the duration of this state rather than the recurrence of pleasurable events.
Man-made things, buildings, boats, etc., we see more decidedly than the other things in a landscape.
[T]he mass-man sees in the State an anonymous power, and feeling himself, like it, anonymous, he believes that the State is something of his own. Suppose that in the public life of a country some difficulty, conflict, or problem presents itself, the mass-man will tend to demand that the State intervene immediately and undertake a solution directly with its immense and unassailable resources. This is the gravest danger that to-day threatens civilisation: State intervention; the absorption of all spontaneous social effort by the State.
Thus we cannot escape the fact that the world we know is constructed in order to see itself. This is indeed amazing. Not so much in view of what it sees, although this may appear fantastic enough, but in respect of the fact that it can see at all. But in order to do so, evidently it must first cut itself up into a least one state which sees, and at least one other state which is seen.
Genius is the capacity to see ten things where the ordinary man sees one, and the man of talent sees two or three, plus the ability to register that multiple perception in the material of his art.
Marriage is the most natural state of man, and... the state in which you will find solid happiness.
Whereas the truth is that the State in which the rulers are most reluctant to govern is always the best and most quietly governed, and the State in which they are most eager, the worst.
The difference between a simpleton and an intelligent man, according to the man who is convinced that he is of the latter category, is that the former wholeheartedly accepts all things that he sees and hears while the latter never admits anything except after a most searching scrutiny. He imagines his intelligence to be a sieve of closely woven mesh through which nothing but the finest can pass.
The truth is a fog, in which one man sees the heavenly host and the other one sees a flying elephant.
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