A Quote by Friedrich Nietzsche

Science is about finding ever better approximations rather than pretending you have already found ultimate truth. A casual stroll through the lunatic asylum shows that faith does not prove anything.
A casual stroll through the lunatic asylum shows that faith does not prove anything.
In the end theologians are jealous of science, for they are aware that it has greater authority than do their own ways of finding "truth": dogma, authority, and revelation. Science does find truth, faith does not.
Experimental science hardly ever affords us more than approximations to the truth; and whenever many agents are concerned we are in great danger of being mistaken.
I don't have anything to prove ever, ever in my life. If I have something to prove, what does that mean for everyone else? And I think everyone should have that attitude. You just have to prove to yourself that you can go out there and be the best that you can be and not prove anything to anyone.
I have said that science is impossible without faith. ... Inductive logic, the logic of Bacon, is rather something on which we can act than something which we can prove, and to act on it is a supreme assertion of faith ... Science is a way of life which can only fluorish when men are free to have faith.
The truth comes to rule, not through violence, but rather through its own power; [this is the central theme of John's Gospel:] When brought before Pilate, Jesus professes that He Himself is The Truth and the witness to the truth. He does not defend the truth with legions but rather makes it visible through His Passion and thereby also implements it.
When I first began examining the global-warming scare, I found nothing more puzzling than the way officially approved scientists kept on being shown to have finagled their data, as in that ludicrous "hockey stick" graph, pretending to prove that the world had suddenly become much hotter than at any time in 1,000 years. Any theory needing to rely so consistently on fudging the evidence, I concluded, must be looked on not as science at all, but as simply a rather alarming case study in the aberrations of group psychology.
No, I won't leave the world--I'll enter a lunatic asylum and see if the profundity of insanity reveals to me the riddles of life. Idiot, why didn't I do that long ago, why has it taken me so long to understand what it means when the Indians honour the insane, step aside for them? Yes, a lunatic asylum--don't you think I may end up there?
Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
When I cease to preach salvation by faith in Jesus put me into a lunatic asylum, for you may be sure that my mind is gone.
Don't throw petals on the floor if they have no meaning. I would rather have a fun, casual relationship than have someone pretending they're completely in love with me.
My own view is that this planet is used as a penal colony, lunatic asylum and dumping ground by a superior civilisation, to get rid of the undesirable and unfit. I can't prove it, but you can't disprove it either.
There's no greater cause in the world than finding cures for our sickest children. And no one does that better than St. Jude because its families never have to worry about paying the hospital for anything.
Had there been a Lunatic Asylum in the suburbs of Jerusalem, Jesus Christ would infallibly have been shut up in it at the outset of his public career. That interview with Satan on a pinnacle of the Temple would alone have damned him, and everything that happened after could have confirmed the diagnosis. The whole religious complexion of the modern world is due to the absence from Jerusalem of a Lunatic Asylum.
Science does not aim at establishing immutable truths and eternal dogmas; its aim is to approach the truth by successive approximations, without claiming that at any stage final and complete accuracy has been achieved.
Science is like society and trade, in resting at bottom upon a basis of faith. There are some things here, too, that we can not prove, otherwise there would be nothing we can prove. Science is busy with the hither-end of things, not the thither-end. It is a mistake to contrast religion and science in this respect, and to think of religion as taking everything for granted, and science as doing only clean work, and having all the loose ends gathered up and tucked in. We never reach the roots of things in science more than in religion.
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