A Quote by Friedrich Nietzsche

In magnanimity there is the same amount of egoism as in revenge, but egoism of a different quality. — © Friedrich Nietzsche
In magnanimity there is the same amount of egoism as in revenge, but egoism of a different quality.
When Nietzsche praises egoism it is always in an aggressive or polemical way, against the virtues, against the virtue of disinterestedness (Z III "Of the three evil things"). But in fact egoism is a bad interpretation of the will, just as atomism is a bad interpretation of force. In order for there to be egoism it is necessary for there to be an ego.
The egoism which enters into our theories does not affect their sincerity; rather, the more our egoism is satisfied, the more robust is our belief.
What we can and should change is ourselves: our impatience, our egoism (including intellectual egoism), our sense of injury, our lack of love and forbearance. I regard every other attempt to change the world, even if it springs from the best intentions, as futile.
I am not primarily an advocate of capitalism, but of egoism; I am not primarily an advocate of egoism, but of reason. If one recognizes the supremacy of reason and applies it consistently, all the rest follows.
Unfortunately for ethical egoism, the claim that we will all be better off if every one of us does what is in his or her own interest is incorrect. This is shown by what are known as "prisoner's dilemma" situations, which are playing an increasingly important role in discussions of ethical theory... At least on the collective level, therefore, egoism is self-defeating - a conclusion well brought out by Parfit in his aforementioned Reasons and Persons.
The semimetaphysical problems of the individual and society, of egoism and altruism, of freedom and determinism, either disappear or remain in the form of different phases in the organization of a consciousness that is fundamentally social.
That what appears to be egoism so often isn't.
A strong egoism is a protection.
The egoist does not tolerate egoism.
Out of Mahat comes universal egoism.
Egoism is the very essence of a noble soul.
Human altruism which is not egoism, is sterile.
Shyness is just egoism out of its depth.
All desires and egoism will have to be banished from the being.
If you do not want to explore an egoism you should not read autobiography.
No egoism is so insufferable as that of the Christian with regard to his soul.
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