A Quote by Friedrich Nietzsche
I love him whose soul is deep even in the wounding
Related Quotes
I love him whose soul is deep even in the wounding, and may succumb through a small matter: thus goeth he willingly over the bridge.
Chastity, non-injury, forgiving even the greatest enemy, truth, faith in the Lord, these are all different Vrittis. Be not afraid if you are not perfect in all of these; work, they will come. He who has given up all attachment, all fear, and all anger, he whose whole soul has gone unto the Lord, he who has taken refuge in the Lord, whose heart has become purified, with whatsoever desire he comes to the Lord, He will grant that to him. Therefore worship Him through knowledge, love, or renunciation.
It is by loving, and not by being loved, that one can come nearest the soul of another; yea, that, where two love, it is the loving of each other, that originates and perfects and assures their blessedness. I knew that love gives to him that loveth, power over any soul beloved, even if that soul know him not, bringing him inwardly close to that spirit; a power that cannot be but for good; for in proportion as selfishness intrudes, the love ceases, and the power which springs therefrom dies. Yet all love will, one day, meet with its return.
At that instant he knew that all his doubts, even the impossibility of believing with his reason, of which he was aware in himself, did not in the least hinder his turning to God. All of that now floated out of his soul like dust. To whom was he to turn if not to Him in whose hands he felt himself, his soul, and his love?
I love him whose soul is so overfull that he forgetteth himself, and all things are in him: thus all things become his down-going.
The inquirer after holiness should associate with those whose intelligence will instruct him; whose example will guide him; whose conversation will inspire him; whose cautions will warn him.
Love should be a tree whose roots are deep in the earth, but whose branches extend into heaven.
He does not refuse sustenance to the one who speaks ill of Him. How then could He refuse sustenance to the one whose soul is over flowing with love for Him?
There is so much deep contradiction in my soul. Such deep longing for God - so deep that it is painful - a suffering continual - and yet not wanted by God - repulsed - empty - no faith - no love - no zeal. Souls hold no attraction - Heaven means nothing - to me it looks like an empty place - the thought of it means nothing to me and yet this torturing longing for God. Pray for me please that I keep smiling at Him in spite of everything. For I am only His - so He has every right over me. I am perfectly happy to be nobody even to God. . . . Your devoted child in J.C. M. Teresa
I love him whose soul is lavish, who wanteth no thanks and doth not give back: for he always bestoweth, and desireth not to keep for himself.
Is religion subjective? Nay, its soul is in objectivity, in an Other whose Life is our true life, whose Love is our love, whose Joy is our joy, whose Peace is our peace, whose burdens are our burdens, whose Will is our will. Self is emptied into God, and God in-fills it.
Looking at my life
I see that only Love
Has been my soul’s companion
From deep inside
My soul cries out:
Do not wait, surrender
For the sake of Love.
The sinner who suddenly realizes God's love for him and then looks at his rejection of that love feels a loss similar to the death of a loved one. A deep void is created in the soul and a loneliness akin to the agony of death.
As the flowers follow the sun, and silently hold up their petals to be tinted and enlarged by its shining, so must we, if we would know the joy of God, hold our souls, wills, hearts, and minds, still before Him, whose voice commands, whose love warns, whose truth makes fair our whole being. God speaks for the most part in such silence only. If the soul be full of tumult and jangling voices, His voice is little likely to be heard.
The centre of the soul is God; and, when the soul has attained to Him according to the whole capacity of its being, which is the strength and virtue of the soul, it will have reached the last and the deep centre of the soul, which will be when with all its powers it loves and understands and enjoys God.
Him I call a Mahatma (great soul) whose heart bleeds for the poor, otherwise he is a Duratma (wicked soul). Let us unite our wills in continued prayer for their good.
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