A Quote by Friedrich Nietzsche

Why is it that wellnesses are not as contagious as illnesses--generally speaking, but also especially regarding taste? Or are there epidemics of health? — © Friedrich Nietzsche
Why is it that wellnesses are not as contagious as illnesses--generally speaking, but also especially regarding taste? Or are there epidemics of health?
I work under the assumption that, generally speaking, my taste and the taste of the Oscar voters are not one in the same.
Why aren't we talking about it in health classes in school? That's just as important as learning about physical health and nutrition. Why aren't we learning about our minds and our mental health and mental illnesses? I just think that it's something that very much needs to go hand in hand.
Strong health and disease surveillance systems halt epidemics that take lives, disrupt economies, and pose global health security threats.
Why do they always put mud into coffee on board steamers? Why does the tea generally taste of boiled boots?
Materialism has cast man into such depths that a mighty concentration of forces is necessary to raise him again. He is subject to illnesses of the nervous system which are veritable epidemics of the life of the soul.
If I'm very drunk, I can improvise. But generally speaking, no. Generally speaking, almost all of my work is material that was first done on the printed page. And the shorter ones that you might call poems, I had a stretch from '79, '80, for five or six years, where I wrote a lot of poetry as such. Simply because I was asked to.
I'm a snacker, but also health-conscious. I thought there had to be an alternative to what was out there. But it had to taste good - if it doesn't taste good, it isn't a snack.
The numbers matter: underreporting of Lyme disease obscures the true burden of the illnesses, on individuals as well as on health-care systems. It also makes it harder to convince Congress to fund research.
Just as the great ocean has one taste, the taste of salt, so also this teaching and discipline has one taste, the taste of liberation.
Generally speaking, the Smritikars never care to explain the why and the how of their dogmas.
Cookery, or the art of preparing good and wholesome food, and of preserving all sorts of alimentary substances in a state fit for human sustenance, or rendering that agreeable to the taste which is essential to the support of life, and of pleasing the palate without injury to the system, is, strictly speaking, a branch of chemistry; but, important as it is both to our enjoyments and our health, it is also one of the latest cultivated branches of the science.
Natural epidemics can be extremely large. Intentionally caused epidemics, bioterrorism, would be the largest of all.
Mental health can be just as important as physical health - and major depression is one of the most commonly diagnosed mental illnesses.
There are epidemics of nobleness as well as epidemics of disease.
taste governs every free - as opposed to rote - human response. Nothing is more decisive. There is taste in people, visual taste, taste in emotion - and there is taste in acts, taste in morality. Intelligence, as well, is really a kind of taste: taste in ideas.
With epidemics, people have been standing on the shore, waiting for the gusher to hit the ocean. But to prevent epidemics, you have to look at the various little sources that feed into the river.
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