A Quote by Friedrich Nietzsche
Virtues are dangerous as vices insofar as they are allowed to rule over one as authorities and not as qualities one develops oneself.
Related Quotes
Princes rule the people, and their own passions rule Princes; but Providence can over-rule the whole, and draw the instruments of his inscrutable purposes from the vices, no less than the virtues of Kings.
The virtues of society are vices of the saint. The terror of reform is the discovery that we must cast away our virtues, or what we have always esteemed such, into the same pit that has consumed our grosser vices.
To a philosophic eye, the vices of the clergy are far less dangerous than their virtues.
The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone.
Pride is the king of vices...it is the first of the pallbearers of the soul...other vices destroy only their opposite virtues, as wantonness destroys chastity; greed destroys temperance; anger destroys gentleness; but pride destroys all virtues.
Evil borders upon good, and vices are confounded with virtues; as the report of good qualities is delightful to a well-disposed mind, so the relation of the contrary should not be offensive.
If a man has no vices, he is in great danger of making vices about his virtues, and there's a spectacle.
Men have their virtues and their vices, their heroisms and their perversities; men are neither wholly good nor wholly bad, but possess and practice all that there is of good and bad here below. Such is the general rule. Temperament, education, the accidents of life, are modifying factors. Outside of this, everything is ordered arrangement, everything is chance. Such has been my rule of expectation and it has usually brought me success.
Young men make wars, and the virtues of war are the virtues of young men: courage, and hope for the future. Then old men make the peace, and the vices of peace are the vices of old men: mistrust and caution.
Virtues are often conquered by vices, but their rout is most complete when it is inflicted by other virtues, more militant, more efficient, or more congenial.
His vices were the vices of his time and culture, but his virtues transcended the milieu of his life.
Success is dangerous. One begins to copy oneself, and to copy oneself is more dangerous than to copy others. It leads to sterility.
Strength, Courage, Mastery, and Honor are the alpha virtues of men all over the world. They are the fundamental virtues of men because without them, no 'higher' virtues can be entertained. You need to be alive to philosophize. You can add to these virtues and you can create rules and moral codes to govern them, but if you remove them from the equation altogether you aren't just leaving behind the virtues that are specific to men, you are abandoning the virtues that make civilization possible.
Virtues are, in the popular estimate, rather the exception than the rule. There is the man and his virtues.
The authorities should stipulate what issues people can protest over and on what issues it is not allowed.
He does not rule us. No one can rule us. No one can rule anyone who does not first agree to the ruling." She smiled a trace at Aeriel and patted the little camp dog, which was whining for more tidbits. "One must rule oneself.
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