A Quote by Friedrich Nietzsche

However unchristian it may seem, I do not even bear any ill feeling towards myself. — © Friedrich Nietzsche
However unchristian it may seem, I do not even bear any ill feeling towards myself.
Even bear-baiting was esteemed heathenish and unchristian: the sport of it, not the inhumanity, gave offence.
I can't bear to see myself even in movies. The feeling is complex. I can't stand the sight of myself.
I don't smoke but I keep a match box in my pocket, when my heart slips towards sin, I burn the matchstick and heat my palm with it, then say to myself, "Ali you can't even bear this heat, how would you bear the unbearable heat of hellfire?"
I don't have any ill will or ill thought towards anybody.
I don’t have any ill will or ill thought towards anybody.
In a free society, there comes a time when the truth - however hard it may be to hear, however impolitic it may seem to say - must be told.
Never trust a man whom you know to have acted like a scoundrel to others, whatever friendliness he may profess to feel towards yourself, however plausible he may be, or however kindly he may behave; be sure that, the moment he has anything to gain by so doing, he will "throw you over."
However different men's fortunes may be, there is always something or other that balances the ill and the good, and makes all even at last.
Even if we were friends, I consider this a sport, a competition, so there are no ill feelings towards any other fighter or whatever.
Joy and growth come from following our deepest impulses, however foolish they may seem to some, or dangerous, and even though the apparent outcome may be defeat.
One who has never known the turbulence of life, in whom the petals of the mysterious flower within have never opened; such a one may seem happy, may seem a saint, his single track mind may impress the multitude with its power - but he is ill equipped for life's true adventure into the infinite.
While the high-level climate talks pursue their stately progress towards some ill-defined destination, down in the trenches there is an undercurrent of suppressed panic in the conversations. The tipping points seem to be racing towards us a lot faster than people thought.
I'm harmless. I don't have any ill will or ill thought towards anybody. When people know you're that way, you can say stuff that the creepy guy at your office could never get away with.
There is, in fact, no reason to believe that any given natural phenomenon, however marvelous it may seem today, will remain forever inexplicable. Soon or late the laws governing the production of life itself will be discovered in the laboratory, and man may set up business as a creator on his own account. The thing, indeed, is not only conceivable; it is even highly probable.
Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty.
The adoption of the required attitude of mind towards ideas that seem to emerge "of their own free will" and the abandonment of the critical function that is normally in operation against them seem to be hard of achievement for some people. The "involuntary thoughts" are liable to release a most violent resistance, which seeks to prevent their emergence. If we may trust that great poet and philosopher Friedrich Schiller, however, poetic creation must demand an exactly similar attitude.
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