A Quote by Friedrich Nietzsche
For men are not equal: thus speaks justice.
Related Quotes
justice itself is a chimera, a delusion. Justice is not a flat yardstick, applied in equal measure to an equal situation.
The doctrine of equality! ... But there is no more venomous poison in existence: for it appears to be preached by justice itself, when it is actually the end of justice ... "Equality to the equal; inequality to the unequal" that would be true justice speaking: and its corollary, "never make the unequal equal".
In the many forms of government which have sprung up there has always been an acknowledgement of justice and proportionate equality, although mankind fail in attaining them, as indeed I have already explained. Democracy, for example, arises out of the notion that those who are equal in any respect are equal in all respects; because men are equally free, they claim to be absolutely equal.
He who speaks from the lips chatters. He who speaks from an empty mind adds confusion to discord. He who speaks from a full mind feeds the minds of men. He who speaks from his heart wins the confidence of mankind. But he who speaks from his soul heals the heartbreaks of a world and feeds the hungry, starving souls of men. He can dry the tears of anguish and pain. He can bring light, for he will carry light.
All men have an equal right to the free development of their faculties ; they have an equal right to the impartial protection of that sovereign justice which is called the State ; but it is not true, it is against all tho laws of reason and equity, it is against the eternal nature of things, that the indolent man and the laborious man, the spendthrift and the economist, the imprudent and the wise, should obtain and enjoy an equal amount of goods.
Equal and exact justice to all men, of whatever state or persuasion.
Human life is thus only an endless illusion. Men deceive and flatter each other. No one speaks of us in our presence as he does when we are gone. Society is based on mutual hypocrisy.
Men agree that justice in the abstract is proportion, but they differ in that some think that if they are equal in any respect they are equal absolutely, others that if they are unequal in any respect they should be unequal in all. The only stable principle of government is equality according to proportion, and for every man to enjoy his own.
Radical feminists have been making the pitch that justice demands that men and women be given an equal opportunity to make it to the top in the workplace.
The American Constitution declares 'All men are born equal.' The British Socialist Party add: 'All men must be kept equal'.
Men, unlike mockingbirds, have the capacity for systematic self-delusion. We echo each other with equal precision, equal eloquence, equal assurance.
Democracy arises out of the notion that those who are equal in any respect are equal in all respects; because men are equally free, they claim to be absolutely equal.
It is in the habits of lawyers that every accusation appears insufficient if they do not exaggerate it even to calumny; it is thus that justice itself loses its sanctity and its respect amongst men.
Legislation to apply the principle of equal pay for equal work without discrimination because of sex is a matter of simple justice
There is one way in this country in which all men are created equal—there is one human institution that makes a pauper the equal of a Rockefeller, the stupid man the equal of an Einstein, and the ignorant man the equal of any college president. That institution, gentlemen, is the court.
As a nation, we began by declaring that 'all men are created equal.' We now practically read it 'all men are created equal, except negroes.' When the Know-Nothings get control, it will read 'all men are created equal, except negroes, and foreigners, and Catholics.' When it comes to this I should prefer emigrating to some country where they make no pretense of loving liberty – to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocrisy.
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