A Quote by Friedrich Nietzsche

We deceive ourselves when giving respect to the person for whom we have surrendered ourselves, when we respectively expect them to be as we would wish them to be. — © Friedrich Nietzsche
We deceive ourselves when giving respect to the person for whom we have surrendered ourselves, when we respectively expect them to be as we would wish them to be.
We read because they teach us about people, we can see ourselves in them,in their problems.And by seeing ourselves in them, we clarify ourselves, we explain ourselves to ourselves, so we can live with ourselves.
There is something in us, somehow, that, in the most degraded condition, we snatch at a chance to deceive ourselves into a fanciedsuperiority to others, whom we suppose lower in the scale than ourselves.
If we can augment our gift giving by giving more of ourselves to those we love, all the time and in various ways, we will have a good chance of helping them and ourselves live happier, better lives.
There is no pain equal to that which two lovers can inflict on one another... It is when we begin to hurt those whom we love that the guilt with which we are born becomes intolerable, and since all those whom we love intensely and continuously grow part of us, and since we hate ourselves in them, so we torture ourselves and them together.
The philosophy of fasting calls upon us to know ourselves, to master ourselves, and to discipline ourselves the better to free ourselves. To fast is to identify our dependencies, and free ourselves from them.
Until we express ourselves, tell our elected officials what we expect from them, we can't expect them to do it on their own.
Stories, we all have stories. Nature does not tell stories, we do. We find ourselves in them, make ourselves in them, choose ourselves in them. If we are the stories we tell ourselves, we had better choose them well.
We writers of series fiction tend to idealize ourselves in our characters, giving them attributes we wish we possessed and ever more interesting lives.
It is worth the while to live respectably unto ourselves. We can possibly get along with a neighbor, even with a bedfellow, whom we respect but very little; but as soon as it comes to this, that we do not respect ourselves, then we do not get along at all, no matter how much money we are paid for halting.
It is said that ridicule is the test of truth; but it is never applied except when we wish to deceive ourselves - when if we cannot exclude the light, we would fain draw the curtain before it. The sneer springs out of the wish to deny; and wretched must that state of mind be, that wishes to take refuge in doubt.
Each person calls barbarism whatever is not his or her own practice.... We may call Cannibals barbarians, in respect to the rulesof reason, but not in respect to ourselves, who surpass them in every kind of barbarity.
We need to stop comparing ourselves to others, and stop patting ourselves on the back for attaining artificial measurements of spirituality. We need to take care that we do not think we are something we are not, or else we may deceive ourselves, setting ourselves up for rebuke in the future when we see Christ face to face
We expect too much from our children. We exact from them a perfection which we are far from carrying out in ourselves; we require of them sacrifices much heavier, comparatively, than those of any grown-up person.
Instead of taking care to acquaint ourselves with others, we only think of making ourselves known to them. It would be better to listen to other people in order to become enlightened rather than to speak so as to shine in front of them.
It is said that ridicule is the test of truth: it is never applied, but when we wish to deceive ourselves.
Self-love makes us deceive ourselves in almost all matters, to censure others, and to blame them for the same faults that we do not correct in ourselves; we do this either because we are unaware of the evil that exists within us, or because we always see our own evil disguised as a good.
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