A Quote by Friedrich Nietzsche
What the philosopher is seeking is not truth, but rather the metamorphosis of the world into man.
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I have always taken as the standard of the mode of teaching and writing, not the abstract, particular, professional philosopher, but universal man, that I have regarded man as the criterion of truth, and not this or that founder of a system, and have from the first placed the highest excellence of the philosopher in this, that he abstains, both as a man and as an author, from the ostentation of philosophy, i. e., that he is a philosopher only in reality, not formally, that he is a quiet philosopher, not a loud and still less a brawling one.
To be a husbandman, is but a retreat from the city; to be a philosopher, from the world; or rather, a retreat from the world, as it is man's, into the world, as it is God's.
Seeking you go astray seeking you go in dreams seeking you go somewhere else and truth is here. Seeking, you go then; and truth is NOW
Men are not philosophers, but are rather very foolish children, who, by reason of their partiality, see everything in the most absurd manner, and are the victims at all times of the nearest object. There is even no philosopher who is a philosopher at all times. Our experience, our perception is conditioned by the need to acquire in parts and in succession, that is, with every truth a certain falsehood.
While men believe themselves to be seeking truth for its own sake, they are in fact seeking life in truth.
Sometimes when a philosopher's views are widely rejected by the world, the fault is not with the philosopher but with the world.
Thus, I blush to add, you can not be a philosopher and a good man, though you may be a philosopher and a great one.
The real searcher after truth will not receive the old because it is old, or reject the new because it is new. He will not believe men because they are dead, or contradict them because they are alive. With him an utterance is worth the truth, the reason it contains, without the slightest regard to the author. He may have been a king or serf - a philosopher or servant, - but the utterance neither gains nor loses in truth or reason. Its value is absolutely independent of the fame or station of the man who gave it to the world.
I think you may judge of a man’s character by the persons whose affection he seeks. If you find a man seeking only the affection of those who are great, depend upon it he is ambitious and self-seeking; but when you observe that a man seeks the affection of those who can do nothing for him, but for whom he must do everything, you know that he is not seeking himself, but that pure benevolence sways his heart.
The man who is seeking truth is free of all societies and cultures.
In fact, philosophy is universal in scope. No man can live without a world view; therefore, there is no man who is not a philosopher.
The first duty of man is the seeking after and the investigation of truth.
The man of authentic self-confidence is the man who relies on the judgment of his own mind. Such a man is not malleable; he may be mistaken, he may be fooled in a given instance, but he is inflexible in regard to the absolutism of reality, i.e., in seeking and demanding truth.
The most common mistake Christians make in worship today is seeking an experience rather than seeking God
The user of the electric light - or a hammer, or a language, or a book - is the content. As such, there is a total metamorphosis of the user by the interface. It is the metamorphosis that I consider the message.
A man may be the greatest philosopher in the world but a child in RELIGION. When a man has developed a high state of spirituality he can understand that the kingdom of heaven is within him.
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