A Quote by Friedrich Nietzsche

Inaction, letting be, neither creating nor destroying--that is my evil. And also the knower as one without desire. — © Friedrich Nietzsche
Inaction, letting be, neither creating nor destroying--that is my evil. And also the knower as one without desire.
God is neither manifest nor hidden; He is neither revealed nor unrevealed; there are no words to tell that which He is. He is without form, without quality, without decay.
Where there is Love and Wisdom, there is neither Fear nor Ignorance. Where there is Patience and Humility, there is neither Anger nor Annoyance. Where there is Poverty and Joy, there is neither Cupidity nor Avarice. Where there is Peace and Contemplation, there is neither Care nor Restlessness. Where there is the Fear of God to guard the dwelling, there no enemy can enter. Where there is Mercy and Prudence, there is neither Excess nor Harshness.
It is due to neither impotence nor ignorance on God’s part that evils occur in the world, but it is owing to the order of his wisdom and to the greatness of his goodness, whence come the many and divers grades of goodness in things, many of which would be lacking were he to allow no evil to exist. Thus there would be no good of patience without the evil of persecution, nor the good of the preservation of its life in a lion, without the evil of the destruction of the animals on which it lives.
Being and having in our society teaches us how to take possession of things, when it should rather initiate us in the art of letting go. For there is neither freedom nor real life without an apprenticeship in letting go.
Herein is the evil of ignorance, that he who is neither good nor wise is nevertheless satisfied with himself: he had no desire for that of which he feels no want.
The most powerful single force in the world today is neither Communism nor Capitalism, neither the H-bomb nor the guided missile -- it is man's eternal desire to be free and independent.
The gods can either take away evil from the world and will not, or, being willing to do so, cannot; or they neither can nor will, or lastly, they are both able and willing. If they have the will to remove evil and cannot, then they are not omnipotent. If they can, but will not, than they are not benevolent. If they are neither able nor willing, then they are neither omnipotent nor benevolent. Lastly, if they are both able and willing to annihilate evil, how does it exist?
Fundamentally, however, there is neither good nor evil; this is all based on human concepts. In the universe there exists neither good nor evil, because everything has been created in accordance with immutable laws. the divine principles are reflected in these laws, and only through knowing these laws will we be able to get close to the divine.
Reason, in a strict sense, as meaning the judgment of truth and falsehood, can never, of itself, be any motive to the will, and can have no influence but so far as it touches some passion or affection. Abstract relations of ideas are the object of curiosity, not of volition. And matters of fact, where they are neither good nor evil, where they neither excite desire nor aversion, are totally indifferent, and whether known or unknown, whether mistaken or rightly apprehended, cannot be regarded as any motive to action.
Inaction, contrary to its reputation for being a refuge, is neither safe nor comfortable.
Finally you come to a point where you almost know it all. You are very wise. You are very pure... except for the fact that you may well have gotten caught in the last trap... the desire to know it all and still be you, "the knower." This is an impossibility. For all of the finite knowledge does not add up to the infinite. In order to take the final step, the knower must go. That is, you can only BE it all, but you can't know it all. The goal is non-dualistic - as long as there is a "knower" and "known" you are in dualism.
In a manner of speaking, the poem is its own knower, neither poet nor reader knowing anything that the poem says apart from the words of the poem.
Neither do the ignorant love wisdom or desire to become wise; for this is the grievous thing about ignorance, that those who are neither good nor beautiful think they are good enough, and do not desire that which they do not think they are lacking.
Mindful grief means mourning and letting go of the past without expectation, fear, censure, blame, shame, control and so forth. Without such mindful grief, neither past nor person can be laid to rest.
Neither evil tongues, rash judgments, nor the sneers of selfish men, nor greetings where no kindness is, nor all the dreary intercourse of daily life, shall ever prevail against us.
There is neither creation nor destruction, neither destiny nor free will, neither path nor achievement. This is the final truth.
This site uses cookies to ensure you get the best experience. More info...
Got it!