A Quote by Friedrich Nietzsche

The desire to create continually is vulgar and betrays jealousy, envy, ambition. If one is something one really does not need to make anything --and one nonetheless does very much. There exists above the ''productive'' man a yet higher species.
The will to incessant creation is vulgar, betraying jealousy, envy, and ambition. Assuming that you are something, there is really nothing that you need to do-and yet you do a great deal. Above the "productive" man there is still a higher type.
There exists above the "productive" man a yet higher species.
What is envy? It is nothing but passive jealousy. Maybe jealousy is too strong a phenomenon; envy is a little passive. The difference may be of degrees, but it is not of quality, it is only of quantity. Envy can become jealousy at any moment; envy is just jealousy in progress. Mind has to drop all envies and jealousies.
Cast out envy; you can have all that you want, and you need not envy any man what he has. Above all things, see to it that you do not hold malice or enmity toward any one; to do so cuts you off from the mind whose treasures you seek to make your own. Lay aside all narrow personal ambition and determine to seek the highest good.
I never engaged in public affairs for my own interest, pleasure, envy, jealousy, avarice or ambition, or even the desire of fame
Jealousy is both reasonable and belongs to reasonable men, while envy is base and belongs to the base, for the one makes himself get good things by jealousy, while the other does not allow his neighbour to have them through envy.
Does not every true man feel that he is himself made higher by doing reverence to what is really above him?
Part of the reason people abroad resent the United States is something Americans can do very little about: envy. The richest, most powerful country in the world attracts the jealousy of others in much the same way that the richest, most powerful man in a small town attracts the jealousy of others.
The word "jealousy" is often used as if it were synonymous with envy; but I think the distinction worth preserving. Jealousy is predominantly concerned with the fear of loss of something one possesses, envy with the wish to own something another possesses. Othello suffers from the fear that he has lost Desdemona's love. Iago suffers from envy of the position held by Cassio, to which he feels entitled.
Jealousy is the very reverse of understanding, of sympathy, and of generous feeling. Never has jealousy added to character, never does it make the individual big and fine.
Why should we build very large spaces when they are not necessary? We can design halls spanning several kilometres and covering a whole city, but we have to ask, what does it really make? What does society really need?
Surely what a man does when he is taken off guard is the best evidence for what sort of man he is. If there are rats in a cellar, you are most likely to see them if you go in very suddenly. But the suddenness does not create the rats; it only prevents them from hiding. In the same way the suddenness of the provocation does not make me ill tempered; it only shows me what an ill-tempered man I am.
I think we must fully face the fact that when Christianity does not make a man very much better, it makes him very much worse... Conversion may make of one who was, if no better, no worse than an animal, something like a devil.
Very little of what America does is actually bad, and I don't think it ever does anything anywhere that is intentionally bad. I mean, sometimes we make mistakes and bad judgments and kind of back the wrong regimes and things, but by and large what America does is really good.
Just as soon as you attain to one ambition you see another one glittering higher up still. It does make life so interesting.
There is no man that lives who does not need to be drilled, disciplined, and developed into something higher and nobler and better than he is by nature. Life is one prolonged birth.
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