A Quote by Friedrich Nietzsche

"Body am I, and soul" - so saith the child. And why should one not speak like children? — © Friedrich Nietzsche
"Body am I, and soul" - so saith the child. And why should one not speak like children?
I consist of body and soul - in the worlds of a child. And why shouldn't we speak like children? But the enlightened, the knowledgealbe would say: I am body through and through, nothing more; and the soul is just a word for something on the body.
A Child of Happiness always seems like an old soul living in a new body, and her face is very serious until she smiles, and then the sun lights up the world. ... Children of Happiness always look not quite the same as other children. They have strong, straight legs and walk with purpose. They laugh as do all children, and they play as do all children, they talk child talk as do all children, but they are different, they are blessed, they are special, they are sacred.
I'm a writer. I should be allowed to speak about my writing at times. And I'm really excited to speak about that. There's nothing I am shameful of or anything else in my novels. They are my children and I'm happy to speak about my children.
The unadmitted reason why traditional readers are hostile to e-books is that we still hold the superstitious idea that a book is like a soul, and that every soul should have its own body.
The soul is the ego, the ‘I,’ or the self, and it contains our consciousness. It also animates our body. That’s why when the soul leaves the body, the body becomes a corpse. The soul is immaterial and distinct from the body.
It is good reason, that man consisting of two parts, the soul and body, the body only should not take up all, but the soul should be remembered too. Enjoying is the body's part, and well-doing is the soul's; your souls are suitors to you to remember them, that is, to remember well-doing, which is the soul's portion.
Turn, O backsliding children, saith the Lord; for I am married unto you.
Please don't kill the child. I want the child. Please give me the child. I am willing to accept any child who would be aborted, and to give that child to a married couple who will love the child, and be loved by the child. From our children's home in Calcutta alone, we have saved over 3,000 children from abortions. These children have brought such love and joy to their adopting parents, and have grown up so full of love and joy!
I accept my body. I accept how I am and make the best of what I am given. Children orientate towards examples. That's why I talk solely positive about my body in front of my daughter.
Like the Bible says. A child should be leader of them all, and to be led by that kind of innocence. Didnt Jesus say bring on the children? Be like the children. Not childish, but child-like. That kind of innocence.
It’s not the body that people love, but the soul. The body is a temporary vehicle. Without the soul, the body is like a car without a driver. I see through my eyes, smell through my nose, taste through my tongue, hear through my ears, feel through my skin, think through my brain, and love through my heart. But who am I? Who is the witness, enjoyer and sufferer that activates my body?
Life of the soul is union with God, as life of the body is union with the soul. As the soul was separated from God and died in consequence of the violation of the commandment, so by obedience to the commandment it is again united to God and is quickened. This is why the Lord says in the Gospels, 'The words I speak to you are spirit and life' (Jn. 6:63).
The cure of the part should not be attempted without treatment of the whole. No attempt should be made to cure the body without the soul. Let no one persuade you to cure the head until he has first given you his soul to be cured, for this is the great error of our day, that physicians first separate the soul from the body.
All children should have a chance to speak up for what matters to them, like school violence, and they should be encouraged to take action to end violence against children.
The body knows no pain, not like the soul. At least a nerve has limits, a body part a name. But the soul... the soul... There is no bandage - even crying is in vain.
I am not in front of my body, I am in it or rather I am it... If we can still speak of interpretation in relation to the perception of one's own body, we shall have to say that it interprets itself.
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