A Quote by Friedrich Nietzsche

I notice that Autumn is more the season of the soul than of nature. — © Friedrich Nietzsche
I notice that Autumn is more the season of the soul than of nature.
Youth is like spring, an over praised season more remarkable for biting winds than genial breezes. Autumn is the mellower season, and what we lose in flowers we more than gain in fruits.
As a man passes into middle life, or beyond it, autumn, it has been said, whispers more to his soul than any other season of the natural year. It is not difficult to see why this should be.
Autumn is the mellower season, and what we lose in flowers we more than gain in fruits.
My favorite season is autumn, and Maine is lovely for that reason. In Maine, autumn begins on July 29. That's when you start building a fire in the fireplace and the leaves literally start falling from the trees. It is a cold and rugged and a beautiful place that reminds you with its many death traps - its painfully cold oceans, its sharp, jagged beaches, and perilous cliffsides - that nature doesn't care whether you live or die.
I trust in Nature for the stable laws Of beauty and utility. Spring shall plant And Autumn garner to the end of time. I trust in God,-the right shall be the right And other than the wrong, while he endures. I trust in my own soul, that can perceive The outward and the inward,-Nature's good And God's.
While we only look at Nature it is fair to say that Autumn is the end of the year; but it is still more true that Autumn is the beginning of the year.... Autumn is the time when in fact the leaves bud. Leaves wither because winter begins; but they also wither because spring is already beginning, because new buds are being made, as tiny as percussion caps out of which the spring will crack.... It is only an optical illusion that my flowers die in autumn; for in reality they are born.
It is a sad moment when the first phlox appears. It is the amber light indicating the end of the great burst of early summer and suggesting that we must now start looking forward to autumn. Not that I have any objection to autumn as a season, full of its own beauty; but I just cannot bear to see another summer go, and I recoil from what the first hint of autumn means.
Truly, Autumn is my season,” the scarlet beast chorted. “Spring and Summer and Winter all begin with such late letters! But Autumn and Fall, I have loved best, because they are best to love.
Of Nature itself upon the soul; the sunrise, the haze of autumn, the winter starlight seem interlocutors; the prevailing sense is that of an exposition in poetry; a high discourse, the voice of the speaker seems to breathe as much from the landscape as from his own breast; it is Nature communing with the seer.
...for those whose favorite season is autumn with its days of cloudless sky, of spacious and clear, far-flung panoramas - those who view nature with detachment, for whom nature's appeal is primarily pictorial, classicists as opposed to romanticists, perhaps. On such a day, one is usually excited, physically exhilarated, mentally stimulated. Only not much is left for the imagination.
Why is it that so many of us persist in thinking that autumn is a sad season? Nature has merely fallen asleep, and her dreams must be beautiful if we are to judge by her countenance.
Assuredly there is no more lovely worship of God than that for which no image is required, but which springs up in our breast spontaneously when nature speaks to the soul, and the soul speaks to nature face to face.
The nature of racism is that it grinds down the soul of the man more finely than it does the soul of the woman. When you want to conquer a people or subject it, you destroy the male component.
Certain people always say we should go back to nature.I notice they never say we should go forward to nature. It seemstometheyare more concerned that we should go back, than about nature.
That odd capacity for destitution, as if by nature we ought to have so much more than nature gives us. As if we are shockingly unclothed when we lack the complacencies of ordinary life. In destitution, even of feeling or purpose, a human being is more hauntingly human and vulnerable to kindnesses because there is the sense that things should be otherwise, and then the thought of what is wanting and what alleviation would be, and how the soul could be put at ease, restored. At home. But the soul finds its own home if it ever has a home at all.
Is not this a true autumn day? Just the still melancholy that I love - that makes life and nature harmonise. The birds are consulting about their migrations, the trees are putting on the hectic or the pallid hues of decay, and begin to strew the ground, that one's very footsteps may not disturb the repose of earth and air, while they give us a scent that is a perfect anodyne to the restless spirit. Delicious autumn! My very soul is wedded to it, and if I were a bird I would fly about the earth seeking the successive autumns.
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