A Quote by Friedrich Nietzsche
All preachers of morality, as also all theologians have a bad habit in common: all of them try to persuade man that he is very ill, and that a severe, final, radical cure is necessary.
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People who only listen to preachers have a tendency to put them on a pedestal, but those who live with preachers recognize that they are just common men.
To cure worry, spend fifteen minutes daily filling your mind full of God. Worry is just a very bad mental habit. You can change any habit with God's help.
The more severe the pain or illness, the more severe will be the necessary changes. These may involve breaking bad habits, or acquiring some new and better ones.
We need to listen to the views and respect the collective will of our democratic allies. When we believe that international action is necessary, whether military, economic, or diplomatic, we will try to persuade our friends that we are right. But we, in return, must also be willing to be persuaded by them.
It is not necessary to teach others, to cure them or to improve them; it is only necessary to live among them, sharing the human condition and being present to them in love.
Ill-digested principles are, if anything, worse than ill-digested food, for the latter harms the body and there is cure for it, whereas the former ruins the soul and there is no cure for it.
When you shoot for big stuff, you stay true to the movement. You fight unapologetically on the inside; that is a very, very powerful way to pass the radical solutions that are necessary to face the radical problems that you have.
One of the great tragedies of mankind is that morality has been hijacked by religion. So now people assume that religion and morality have a necessary connection. But the basis of morality is really very simple and doesn't require religion at all.
Satirical writers and speakers are not half so clever as they think themselves, nor as they are thought to be. They do winnow the corn, it is true, but it is to feed upon the chaff. I am sorry to add that they who are always speaking ill of others are also very apt to be doing ill to them. It requires some talent and some generosity to find out talent and generosity in others, though nothing but self-conceit and malice are needed to discover or to imagine faults. It is much easier for an ill-natured man than for a good-natured man to be smart and witty.
Theologians always try to turn the Bible into a book without common sense.
We ought to be able to persuade on opposite sides of a question; as also we ought in the case of arguing by syllogism: not that we should practice both, for it is not right to persuade to what is bad; but in order that the bearing of the case may not escape us, and that when another makes an unfair use of these reasonings, we may be able to solve them.
I often refer to myself as a radical, reminding people that the word radical comes from the Latin word radix, meaning root. I think we need to get to the roots of problems as we try to solve them. I also like the word anti-capitalist.
A moderately bad man knows he is not very good: a thoroughly bad man thinks he is alright. This is common sense really. You understand sleep when you are awake, not well you are sleeping.
I am a very radical person - as radical now as I was when I was younger. So my books all have in common my search for understanding of the terrible world we are living in and ways to change it.
At uni I met a lot of people I had nothing in common with. Some were very clever, some very rich, some very sporty. Some of them became my best friends, but not at first. Having things in common isn't always the best start to a friendship. I'd stick with it! Also, try to chat to people when they're on their own. So many people feel they need to perform in big groups.
It is as bad as bad can be: it is ill-fed, ill-killed, ill-kept, and ill-drest.
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