A Quote by Friedrich Nietzsche

How much rationality and higher protection there is in such self-deception, and how much falseness I still require in order to allow myself again and again the luxury of my sincerity.
Changing the world doesn't require much money. Again, think in terms of empowerment and not charity. How much were Gandhi's teachers paid? How much did it cost to give Dr. Martin Luther King the books that catalyzed his mind and actions?
I've been through so much. I mean, after an ACL, you have to learn how to walk again, how to run again, you have to get your head strong again.
At the close of life the question will be not how much have you got, but how much have you given; not how much have you won, but how much have you done; not how much have you saved, but how much have you sacrificed; how much have you loved and served, not how much were you honored.
This is how it works. I love the people in my life, and I do for my friends whatever they need me to do for them, again and again, as many times as is necessary. For example, in your case you always forgot who you are and how much you're loved. So what I do for you as your friend is remind you who you are and tell you how much I love you. And this isn't any kind of burden for me, because I love who you are very much. Every time I remind you, I get to remember with you, which is my pleasure.
To go through the agonizing process of learning how to walk again and write again and speak again makes you much more empathetic to people.
I ought to reflect again and again, and yet again, that the beings that I have to steer are just as inevitable in the scheme of evolution as I am myself; have just as much right to be themselves as I am entitled to; and they all deserve from me as much sympathy as I give to myself.
Once you win a National Championship, how do you do that again? How do you get the passion to do that again? We won it again right away, the next year. A lot of it had to do with the fact that I didn't give myself an opportunity to enjoy the first one.
How much of my true self I camouflage and choke in order to commend myself to him, denying the fullness of me. How often have I paraded sweetness and interest when I felt otherwise; pretended to take careful leave of him on many an occasion when I would rather have walked right out. How I've toned myself down, diluted myself to maintain his approval.
Take the self-driving car and the smartphone and put those together and think about how to manage a smart grid because suddenly you have all of this data coming from those two mechanisms that allow for a much higher level of allocating energy much more efficiently.
If you asked me what makes the world go round, I would say self-deception. Self-deception allows us to create a consistent narrative for ourselves that we actually believe. I’m not saying that the truth doesn’t matter. It does. But self-deception is how we survive.
It was easy to blame other people for treating me in ways I didn't like, but now I was seeing that I was the one at fault. The only way you can be mistreated is by allowing yourself to be mistreated, and that was something I did over and over again. Somehow, I needed to find that glimmer of self-respect, buried deep inside, that would allow me to say: I am never going to let that happen to me again. I needed to learn how to stand up for myself in a different way, but I didn't know how.
Do I trust myself? Sometimes I don't even know, but I can only just kind of throw my hat in the ring and hope for the best. Depending on how much I trust the other people is how much freedom I can allow myself to have on that particular set.
It might be asked, 'How much time shall I allow myself for rest?' The answer is that no rule of universal application can be given, as all persons do not require the same measure of sleep, and also the same persons, at different times, according to the strength or weakness of their body, may require more or less.
No matter how prosaic something is that you've done and been a part of again and again, there is so much more there that you haven't seen.
A disciple does not ask, "How much can I keep?" but, "How much more can I give?" Whenever we start to get comfortable with our level of giving, it's time to raise it again.
I think all immigrants and refugees are preoccupied with memories to one degree or another. But again, this question of how much to remember and how much to forget is really aggravated for those who have lost a tremendous amount.
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