A Quote by Friedrich Nietzsche
Scholarship has the same relationship to wisdom as righteousness has to holiness: it is cold and dry, it is loveless and knows nodeep feelings of inadequacy or longing.
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In addition to temples, surely another holy place on earth ought to be our homes. The feelings of holiness in my home prepared me for feelings of holiness in the temple.
John Lewis Gaddis is not only the favorite historian of the Reagan administration, but he's regarded as the dean of Cold War scholarship, the leading figure in the American Cold War scholarship, a professor at Yale.
Man needs to be Saved from his own Wisdom as much as from his own Righteousness, for they produce one and the same corruption. Nothing saves a man from his own righteousness, but that which delivers him from his own wisdom.
What do we want? What would we be at? What do our souls desire? Is it not that we might have a more full, clear, stable comprehension of the wisdom, love, grace, goodness, holiness, righteousness, and power of God, as declared and exalted in Christ unto our redemption and eternal salvation?
Scripture is profitable for training in righteousness. No one succeeds at the highest level in sports without working out. No one makes it in music without lots of practice. No one excels in scholarship without years of study. And no one makes it far in the school of holiness without hours and days and years in the word. You and I simply will not mature as quickly, minister as effectively, or live as gloriously without immersing ourselves in the Scriptures. We need the Bible if we are to be competent Christians.
The difference between God and the devil is in nothing except in unselfishness and selfishness. The devil knows as much as God, is as powerful as God; only he has no holiness that makes him a devil. Apply the same idea to the modern world: excess of knowledge and power, without holiness, makes human beings devils.
Christians often equate holiness with activism and spiritual disciplines. And while it's true that activism is often the outgrowth of holiness and spiritual disciplines are necessary for the cultivation of holiness, the pattern of piety in the Scripture is more explicitly about our character. We put off sin and put on righteousness. We put to death the deeds of the flesh and put on Christ. To use the older language, we pursue mortification of the old man and the vivification of the new.
We cannot grasp the true meaning of the divine holiness by thinking of someone or something very pure and then raising the concept to the highest degree we are capable of. God's holiness is not simply the best we know infinitely bettered. We know nothing like the divine holiness. It stands apart, unique, unapproachable, incomprehensible and unattainable. The natural man is blind to it. He may fear God's power and admire His wisdom, but His holiness he cannot even imagine.
I saw, moreover, that it was not my good frame of heart that made my righteousness better, nor my bad frame that made my righteousness worse; for my righteousness was Jesus Christ himself, the same yesterday and today and forever.
Prayer finds its source in God's holiness and it is at the same time our response to this holiness.
Real faith invariably produces holiness of heart and righteousness of life.
Patience serves us against insults precisely as clothes do against the cold. For if you multiply your garments as the cold increases, that cold cannot hurt you; in the same way increase your patience under great offenses, and they cannot hurt your feelings.
It is good for God's people to be put in a place of longing so they feel a slight desperation. Only then can we be empty enough and open enough to discover the holiness we were made for. When we are stuffed full of other things and never allow ourselves to be in a place of longing, we don't recognize the deeper spiritual battle going on.
Properly channeled, common feelings of inadequacy lead to powers of accomplishment.
False hope is clung to with all one's might and main, till a day comes when it has sucked the heart dry and it forcibly breaks through its bonds and departs. After that comes the misery of awakening, and then once again the longing to get back into the maze of the same mistakes.
Anyone with a child knows that children learn about the world through binary options: up or down, hot or cold, big or little, inside or outside, wet or dry, good or bad, boy or girl, man or woman.
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