A Quote by Friedrich Nietzsche

The errors of great men are venerable because they are more fruitful than the truths of little men. — © Friedrich Nietzsche
The errors of great men are venerable because they are more fruitful than the truths of little men.
Great men's errors are to be venerated as more fruitful than little men's truths.
The errors of young men are the ruin of business, but the errors of aged men amount to this, that more might have been done, or sooner.
It is often sadly remarked that the bad economists present their errors to the public better than the good economists present their truths. It is often complained that demagogues can be more plausible in putting forward economic nonsense from the platform than the honest men who try to show what is wrong with it.
I never approved either the errors of his book, or the trivial truths he so vigorously laid down. I have, however, stoutly taken his side when absurd men have condemned him for these same truths.
One great reason why men practice generosity so little in the world, is, their finding so little there: generosity is catching; and if so many men escape it, it is in a great degree from the same reason that country-men escape the smallpox, because they meet no one to give it to them.
Men with discrimination will be viewed as schemers; second, men with deep far-sightedness will be seen as cowards; and third, men with rough behaviour will be mistaken for real warriors. These are great errors.
Teach to the young, men's enduring truths, and let the learned amuse themselves with their passing errors.
Men create their own gods and thus have some slight understanding that they are self-fabricated. Women are much more susceptible, because they are completely oppressed by men; they take men at their word and believe in the gods that men have made up. The situation of women, their culture, makes them kneel more often before the gods that have been created by men than men themselves do, who know what they've done. To this extent, women will be more fanatical, whether it is for fascism or for totalitarianism.
Whatsoever is done out of pure love, be it ever so little or contemptible in the sight of men, is wholly fruitful; for God measures more with how much love one worketh, than the amount he doeth.
Orthodox Christians have the habit of claiming all great men, all men who have held important positions, men of reputation, men of wealth. As soon as the funeral is over clergymen begin to relate imaginary conversations with the deceased, and in a very little while the great man is changed to a Christian - possibly to a saint.
Great men too often have greater faults than little men can find room for.
We spend our lives fighting to get people very slightly more stupid than ourselves to accept truths that the great men have always known.
[Montesquieu] lifted the veil from the venerable errors which enslaved opinion, and pointed the way to those luminous truths of which he had but a glimpse himself.
In little more than a generation, feminism has obliterated roles. If you wonder why so many men choose not to get married, the answer lies in large part in the contemporary devaluation of the husband and of the father - of men as men, in other words.
A man is not merely a man but a man among men, in a world of men. Being good at being a man has more to do with a man’s ability to succeed with men and within groups of men than it does with a man’s relationship to any woman or any group of women. When someone tells a man to be a man, they are telling him to be more like other men, more like the majority of men, and ideally more like the men who other men hold in high regard.
Herein lies the tragedy of the age: Not that men are poor, - all men know something of poverty. Not that men are wicked, - who is good? Not that men are ignorant, - what is truth? Nay, but that men know so little of men.
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