A Quote by Friedrich Nietzsche

What are man's truths ultimately? 
 Merely his irrefutable errors. — © Friedrich Nietzsche
What are man's truths ultimately? Merely his irrefutable errors.
What then in the last resort are the truths of mankind? They are the irrefutable errors of mankind.
I never approved either the errors of his book, or the trivial truths he so vigorously laid down. I have, however, stoutly taken his side when absurd men have condemned him for these same truths.
The insincerity of man-all men are liars, partial or hiders of facts, half tellers of truths, shirks, moral sneaks. When a merely honest man appears he is a comet-his fame is eternal-needs no genius, no talent-mere honesty
The ruin of a man's teaching comes of his followers, such as having never touched the foundation he has laid, build upon it wood, hay, and stubble, fit only to be burnt. Therefore, if only to avoid his worst foes, his admirers, a man should avoid system. The more correct a system the worse will it be misunderstood; its professed admirers will take both its errors and their misconceptions of its truths, and hold them forth as its essence.
All truths are erroneous. This is the very essence of the dialectical process: today's truths become errors tomorrow; there is no final number.
Man is more than merely an animal to exist and propagate his species. His mind gives him capacity to search out the great truths in God's arrangement and this lifts him far above the other animal creation.
It is not his possession of knowledge, of irrefutable truth, that makes the man of science, but his persistent and recklessly critical quest for truth.
Of the things I know to be true in life, right at the top of the list of irrefutable truths is, "No one ever listens to anyone." It might even be No. 1.
There are truths, that are beyond us, transcendent truths, about beauty, truth, honor, etc. There are truths that man knows exist, but they cannot be seen - they are immaterial, but no less real, to us. It is only through the language of myth that we can speak of these truths.
When a wise man is advised of his errors, he will reflect on and improve his conduct. When his misconduct is pointed out, a foolish man will not only disregard the advice but rather repeat the same error.
Nothing less will shake a man — or at any rate a man like me — out of his merely verbal thinking and his merely notional beliefs. He has to be knocked silly before he comes to his senses. Only torture will bring out the truth. Only under torture does he discover it himself.
But this same process of the old teaching the young can also cause errors and false conclusions to accumulate with the passage of time. One should therefore study ancient writings, not so much in the hope of finding lost wisdom as in the hope of locating the origin of errors that have been, and still are, accepted truths.
The study of the errors into which great minds have fallen in the pursuit of truth can never be uninstructive. . . No man is so wise but that he may learn some wisdom from his past errors, either of thought or action, and no society has made such advances as to be capable of no improvement from the retrospect of its past folly and credulity.
A practical man is a man who practices the errors of his forefathers.
It may be impossible for a man by merely willing it to add wings to his body, but it is possible for any man, by merely willing it, to add wings to his soul. This perennial miracle of the moral nature is capable of happening at any time.
It is almost as difficult to make a man unlearn his errors as his knowledge.
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