A Quote by Friedrich Nietzsche

Love ever your neighbour as yourselves - but first be such as love themselves. — © Friedrich Nietzsche
Love ever your neighbour as yourselves - but first be such as love themselves.
It is not enough for us to say: I love God, but I do not love my neighbour. St. John says you are a liar if you say you love God and you don't love your neighbour. How can you love God whom you do not see, if you do not love your neighbour whom you see, whom you touch, with whom you live.
But I was not obeying the first and greatest commandment - to love God first - nor is it clear that I was obeying the second - to love my neighbour. Hating the oppressors of my neighbour isn't perhaps quite what Christ had in mind.
By the experience of active love. Strive to love your neighbour actively and indefatigably. In as far as you advance in love you will grow surer of the reality of God and of the immortality of your soul. If you attain to perfect self-forgetfulness in the love of your neighbour, then you will believe without doubt, and no doubt can possibly enter your soul. This has been tried. This is certain.
There is a religious principle: Love thy neighbour as thyself. But it's also an economic asset. If you've got a neighbour, you've got help, and this implies another limit. If you want to have neighbours, you can't have a limitless growth economy. You have to prefer to have a neighbour rather than to own your neighbour farm.
From the poetry of Lord Byron they drew a system of ethics compounded of misanthropy and voluptuousness,-a system in which the two great commandments were to hate your neighbour and to love your neighbour's wife.
For us Christians, love of neighbour springs from love of God; and it is its most limpid expression. Here one tries to love one's neighbour, but also to allow oneself to be loved by one's neighbour. These two attitudes go together, one cannot be exercised without the other. Printed on the letterhead of the Missionaries of Charity are these words of Jesus: "as you did it to one of the least of these my brethren, you did it to me". Loving God in our brethren and loving our brethren in God.
We instinctively tend to limit for whom we exert ourselves. We do it for people like us, and for people whom we like. Jesus will have none of that. By depicting a Samaritan helping a Jew, Jesus could not have found a more forceful way to say that anyone at all in need - regardless of race, politics, class, and religion - is your neighbour. Not everyone is your brother or sister in faith, but everyone is your neighbour, and you must love your neighbour.
Love of our neighbour, then, has just the same respect to, is no more distant from, self-love, than hatred of our neighbour, or than love or hatred of anything else.
You shall love your neighbour With your crooked heart, It says so much about love and brokenness -- it's perfect.
Don't ever criticize yourself. Don't go around all day long thinking, 'I'm unattractive, I'm slow, I'm not as smart as my brother.' God wasn't having a bad day when he made you... If you don't love yourself in the right way, you can't love your neighbour. You can't be as good as you are supposed to be.
If you ever had a pet, with me it was a dog, with that sort of unconditional love that only dogs can give, people can't do that; that sort of thing where it's very powerful, it's kind of your first love and your first real relationship, and usually your first experience with death.
If you want your life to be a small part of eternity, to be lucid even in the heart of madness, love... Love with all your strength, love as though it is all you know how to do, love enough to make the gods themselves jealous... for it is in love that all ugliness reveals its beauty.
When you open the door which you shut in order to pray to God, the first person you meet as you go out is your neighbour whom you shall love. Wonderful!
Spread love everywhere you go; first of all in your house. Give love to your children, to your wife or husband, to a next door neighbor. Let no one ever come to you without leaving better and happier.
All disasters stem from us. Why is there a war? Perhaps because now and then I might be inclined to snap at my neighbour. Because I and my neighbour and everyone else do not have enough love. Yet we could fight war and all its excrescences by releasing each day, the love which is shackled inside us, and giving it a chance to live.
Pablito, the Bible was meant to be a bridge, not a wedge. It's the greatest love story ever told, about God's enduring and unconditional love for his creation--love beyond all reason. To understand it, you have to read it with love as the standard. Love God. Love your neighbor. Love yourself. Always remember that.
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