A Quote by Friedrich Nietzsche
It is not things, but opinions about things that have absolutely no existence, which have so deranged mankind!
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I actually don't have...opinions. I'm not being secretive about anything. I just actually don't have opinions about society. I can discern that certain things have an effect on certain other things but I don't view those effects as good or bad.
Upon this law, depend the natural rights of mankind, the supreme being gave existence to man, together with the means of preserving and beatifying that existence. He endowed him with rational faculties, by the help of which, to discern and pursue such things, as were consistent with his duty and interest, and invested him with an inviolable right to personal liberty, and personal safety.
It is not things in themselves which trouble us, but our opinions of things.
It appeared to me that the dignity of which human existence is capable is not attainable by devotion to the mechanism of life , and that unless contemplation of eternal things is preserved, mankind will become no better than well-fed pigs.
In the sphere of religion, as in other spheres, the things about which men are agreed are apt to be the things that are least worth holding; the really important things are the things about which men will fight.
What disturbs and alarms man are not the things, but his opinions and fancies about the things.
Esoteric science premises the existence of the Great Unmanifest, which may be conceived as a sea of limitless but latent force which underlies all things and whence all things derive their substance and draw their life.
Not things, but opinions about things, trouble men.
I photograph the things that I do not wish to paint, the things which already have an existence.
All ego really is, is our opinions, which we take to be solid, real, and the absolute truth about how things are.
Reflect often upon the rapidity with which all existing things, or things coming into existence, sweep past us and are carried away.
Generations are as the days of toilsome mankind; death and birth are the vesper and the matin bells that summon mankind to sleep and to rise refreshed for new advancement. What the father has made, the son can make and enjoy; but has also work of his own appointed him. Thus all things wax and roll onwards: arts, establishments, opinions, nothing is ever completed, but ever completing.
The human condition comprehends more than the condition under which life has been given to man. Men are conditioned beings because everything they come in contact with turns immediately into a condition of their existence. The world in which the vita activa spends itself consists of things produced by human activities; but the things that owe their existence exclusively to men nevertheless constantly condition their human makers.
As you get larger, it is harder to have focused discussions. Because one of the things I've learned about Congress over the past four years that I've been in is there's no shortage of opinions about how things should be done on any particular subject.
There are certain things in which one is unable to believe for the simple reason that he never ceases to feel them. Things of this sort - things which are always inside of us and in fact are us and which consequently will not be pushed off or away where we can begin thinking about them - are no longer things; they, and the us which they are, equals A Verb; an IS.
I think it's much more interesting to live not knowing than to have answers which might be wrong. I have approximate answers, and possible beliefs, and different degrees of uncertainty about different things, but I am not absolutely sure of anything. There are many things I don't know anything about, such as whether it means anything to ask "Why are we here?" I might think about it a little bit, and if I can't figure it out then I go on to something else. But I don't have to know an answer. I don't feel frightened by not knowing things, by being lost in the mysterious universe without having any purpose - which is the way it really is, as far as I can tell.
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