A Quote by Friedrich Nietzsche

It is a prejudice to think that morality is more favourable to the development of reason than immorality. — © Friedrich Nietzsche
It is a prejudice to think that morality is more favourable to the development of reason than immorality.
I think most people are more susceptible to prejudice than to reason.
Reason transformed into prejudice is the worst form of prejudice, because reason is the only instrument for liberation from prejudice.
There are those who believe that a new modernity demands a new morality. What they fail to consider is the harsh reality that there is no such thing as a new morality. There is only one morality . All else is immorality.
The true artist doesn't substitute immorality for morality. On the contrary, he always substitutes a finer morality for a grosser one.
Immorality, no less than morality, has at all times found support in religion.
Color had been made the mark of enslavement and was taken to be also the mark of inferiority; for prejudice does not reason, or it would not be prejudice... If prejudice could reason, it would dispel itself.
If we are defined by reason and morality, then reason and morality must define our choices, even when animals are concerned. When people say, for example, that they like their veal or hot dogs too much to ever give them up, and yeah it's sad about the farms but that's just the way it is, reason hears in that the voice of gluttony. We can say that what makes a human being human is precisely the ability to understand that the suffering of an animal is more important than the taste of a treat.
I am interested only in the relations of a people to the rearing of the individual man, and among the Greeks the conditions were unusually favourable for the development of the individual; not by any means owing to the goodness of the people, but because of the struggles of their evil instincts.With the help of favourable measures great individuals might be reared who would be both different from and higher than those who heretofore have owed their existence to mere chance. Here we may still be hopeful: in the rearing of exceptional men.
We all are interested in an open development, without any prejudice; this refers particularly and, perhaps, primarily to the Baltic countries, for them it is more important than for Russia.
The prejudice of unfounded belief often degenerates into the prejudice of custom, and becomes at last rank hypocrisy. When men, from custom or fashion or any worldly motive, profess or pretend to believe what they do not believe, nor can give any reason for believing, they unship the helm of their morality, and being no longer honest to their own minds they feel no moral difficulty in being unjust to others.
Textbooks should show that neither morality nor immorality can simply be conferred upon us by history. Merely being part of the United States, without regard to our own acts and ideas, does not make us moral or immoral beings. History is more complicated than that.
Moralism doesn't produce morality; it produces immorality.
Immorality: the morality of those who are having a better time.
There is no such thing as morality or immorality in thought. There is immoral emotion.
Suspending moral judgment is not the immorality of the novel; it is its morality.
Chaperons don't enforce morality; they force immorality to be discreet.
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