A Quote by Friedrich Nietzsche
If we have our own why of life, we shall get along with almost any how. Man does not strive for pleasure; only the Englishman does.
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Man does not strive for happiness; only the Englishman does that.
When a man does not live with his children and does not get along with the mother of his children, his fatherhood becomes essentially untenable, regardless of how he feels, how hard he tries, or whether he is a good guy. Almost by definition, he has become de-fathered.
How much does a man live, after all?/ Does he live a thousand days, or one only? For a week, or for several centuries?/ How long does a man spend dying?/ What does it mean to say 'for ever'?
Who gets to be best-liked in any community? Who is the most trusted? Why, the man who does the dirty job, of course, and does it with a smile. The man who does the job you couldn't bring yourself to do.
You are a free man, and let no organization come between you and your best interests. Do not let any man, or any body of men, tell you where you shall work, or where you shall not work, when you shall work, or when, you shall not work. If a man wants to belong to a labor organization, let him belong. If he does not want to belong to a labor organization, let him have perfect liberty to stay out. You own yourself. Let no man put a manacle on your hand, or foot, or head, or heart.
Actions are held to be good or bad, not on their own merits, but according to who does them. There is almost no kind of outrage-torture, imprisonment without trial, assassination, the bombing of civilians-which does not change its moral color when it is committed by 'our' side. The nationalist not only does not disapprove of atrocities committed by his own side, he has a remarkable capacity for not even hearing about them.
Man is the result of slow growth; that is why he occupies the position he does in animal life. What does a pup amount to that has gained its growth in a few days or weeks, beside a man who only attains it in as many years.
Does the open wound in another's breast soften the pain of the gaping wound in our own? Or does the blood which is welling from another man's side staunch that which is pouring from our own? Does the general anguish of our fellow creatures lessen our own private and particular anguish? No, no, each suffers on his own account, each struggles with his own grief, each sheds his own tears.
God, I hate you,” she says. “So much. Why do boys think that it will be better to lie and tell a girl how much they loved her and how they only dumped her for her own good? That they only tried to rearrange her brain for her own good? Does it make you feel better, Cassel? Does it? Because from my perspective, it really sucks.
Every form has its own meaning. Every man creates his meaning and form and goal. Why is it so important - what others have done? Why does it become sacred by the mere fact of not being your own? Why is anyone and everyone right - so long as it's not yourself? Why does the number of those others take the place of truth? Why is truth made a mere matter of arithmetic - and only of addition at that? Why is everything twisted out of all sense to fit everything else? There must be some reason. I don't know. I've never known it. I'd like to understand.
Does is make the dragon happy?" Matt asked. "Does is make the dragon happy?" echoed Tam Lin. "Why, I never thought of that. I suppose it does. What other pleasure can a creature have whose life consists of making everyone else miserable?
Why does man freeze to death trying to reach the North Pole? Why does man drive himself to suffer the steam and heat of the Amazon? Why does he stagger his mind with the mathematics of the sky? Once the question mark has arisen in the human brain the answer must be found, if it takes a hundred years. A thousand years.
Why does man regret, even though he may endeavour to banish any such regret, that he has followed the one natural impulse, rather than the other; and why does he further feel that he ought to regret his conduct? Man in this respect differs profoundly from the lower animals.
The bicycle had, and still has, a humane, almost classical moderation in the kind of pleasure it offers. It is the kind of machine that a Hellenistic Greek might have invented and ridden. It does no violence to our normal reactions: It does not pretend to free us from our normal environment.
All pleasure is a vice, for seeking pleasure is what everybody does in life, and the only dark vice is doing what everybody does.
My personality does well with people who are deemed difficult. I don't know why it does but I just seem to get along with them. The more difficult the better.
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