A Quote by Friedrich Nietzsche
We are praised or blamed, as the one or the other may be expedient, for displaying to advantage our power of discernment.
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When we discern that people are not going on spiritually and allow the discernment to turn to criticism, we block our way to God. God never gives us discernment in order that we may criticize, but that we may intercede
He is praised by some, blamed by others.
When you're displaying content, any technology will use more power to display, versus not displaying content.
What we do is never understood, but always merely praised or blamed.
Those who blamed aggression formed Amity.’… ‘Those who blamed ignorance became the Erudite.’… ‘Those who blamed duplicity created Candor.’… ‘Those who blamed selfishness made Abnegation.’… ‘And those who blamed cowardice were the Dauntless.
My loneliness was born when men praised my talkative faults and blamed my silent virtues.
I am so tired of criticalness being called discernment. Do you want to know true discernment? Paul said "That your love may abound in all discernment." When you are willing to die for somebody that is when you are actually discerning them. Jesus could call the Pharisees hypocrites and snakes because he went to the cross and died for them. So the next time you are quote "discerning" about somebody ask yourselves the question could you die for them? If you can`t say yes, you're critical because the love of God is to lay down your life for them, and discernment is rooted only in love. Got it?
And because it may be too great a temptation to human frailty, apt to grasp at power, for the same persons, who have the power of making laws, to have also in their hands the power to execute them, whereby they may exempt themselves from obedience to the laws they make, and suit the law, both in its making, and execution, to their own private advantage.
The true'to put it very briefly, is only the expedient in the way of our thinking, just as 'the right' is only the expedient in the way of our behaving.
I dread our own power, and our own ambition; I dread our being too much dreaded... We may say that we shall not abuse this astonishing, and hitherto unheard-of-power. But every other nation will think we shall abuse it. It is impossible but that, sooner or later, this state of things must produce a combination against us which may end in our ruin.
Consider how great is the encouragement which all the world gives to the lover; neither is he supposed to be doing anything dishonourable; but if he succeeds he is praised, and if he fail he is blamed.
Wanted: More Praise I cannot help believing that the world will be a better and a happier place when people are praised more and blamed less; when we utter in their hearing the good we think and also gently intimate the criticisms we hope may be of service. For the world grows smaller every day. It will be but a family circle after a while.
And truly it is a very natural and ordinary thing to desire to acquire, and always, when men do it who can, they will be praised or not blamed; but when they cannot, and wish to do it anyway, here lies the error and the blame.
There are two tendencies in all our war talk.... The first is to boast, if not of ourselves and our deeds, at least of our army, our corps, our regiments. The other is to find fault with, to criticize, to censure, to condemn others. If there is a victory, we gained it and must have the credit of it. If there is a failure, it was the fault of the other fellow,--he must be blamed for it.
One thing scientists have discovered is that often-praised children become more intelligent than often-blamed ones. There's a creative element in praise.
To what expedient then shall we finally resort, for maintaining in practice the necessary partition of power among the several departments, as laid down in the constitution? The only answer that can be given is, that as all these exterior provisions are found to be inadequate, the defect must be supplied, by so contriving the interior structure of the government, as that its several constituent parts may, by their mutual relations, be the means of keeping each other in their proper places.
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