A Quote by Friedrich Nietzsche
Everywhere resoundeth the voices of those who preach death; and the earth is full of those to whom death hath to be preached.
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There are preachers of death: and the earth is full of those to whom desistance from life must be preached.
Broadly speaking, human beings may be divided into three classes: those who are billed to death, those who are worried to death, and those who are bored to death.
Acquaintance with the human kingdom is limited: between death and a new birth - and this begins immediately or soon after death - the soul has contact and can make links only with those human souls, whether still living on earth or in yonder world, with whom he has already been karmically connected on earth in the last or in an earlier incarnation.
"Gospel preachers nowadays preach the gospel of the Crucifixion, the Apostles preached the gospel of the Resurrection as well. The Crucifixion loses its meaning without the Resurrection. Without the Resurrection the death of Christ was only the heroic death of a noble martyr; with the Resurrection it is the atoning death the Son of God. It shows that death to be of sufficient value to cover our sins, for it was the sacrifice of the Son of God."
Now, the first preachers of the Christ evangel preached Christ. They did not, in the first place, preach salvation or sanctification or forgiveness, or judgment or heaven. That does not mean that they did not preach those things: they did; but not in the first place. They preached Christ, and all those things were included in the preaching of Christ.
The trouble with us is that we've preached a 'cross' religion, and we need to preach a 'throne' religion. By that I mean that people have thought they were supposed to remain at the cross. Some have received the baptism in the Holy Spirit, have backed up to the cross, and have stayed there ever since...The cross is actually a place of defeat, whereas the Resurrection is a place of triumph. When you preach the cross, you're preaching death, and you leave people in death.
Life will be wonderful when men no longer fear dying. When the last superstitions are thrown out and we meet death with the same equanimity as life. No longer will children's minds be twisted by evil gods whose fantastic origin is in those barbaric tribes who feared death and lightning, who feared life. That's it: life is the villain to to those who preach reward in death, through grace and eternal bliss, or through dark revenge.
Death cannot touch the higher consciousness of man ... it can only separate those who love each other so far as their lower vehicles are concerned; the man living on earth, blinded by matter, feels separated from those who have passed onwards, but ... there is no such thing as Death at all.
Take life as it comes and death as it comes. Death is really beautiful; if it were a bad thing, God would not let it happen to us. It is really freedom, an entry into another, higher life. We must utilize this life in order to realize the life beyond this one. Beyond this earth garden is the infinite land wherein we meet those whom we have thought lost. Although we must not seek death, when it comes we should know that it is the final examination for a great reward.
Cursed in earth and subdued by death, man found himself beset by time, and his instincts put to the test. Only then, he realized that with love he could survive, and that for a certain purpose he would toil. For those whom my love can not immune from death, are dedicated these paintings, in the hope they may express in drawing the reality of a resonant mind.
Death when to death a death by death hath given
Then shall be op't the long shut gates of heaven.
[Mors, mortis morti mortem nisi morte dedisset (dedisses).]
Those from whom we were born have long since departed, and those with whom we grew up exist only in memory. We, too, through the approach of death, become, as it were, trees growing on the sandy bank of a river.
What seems to be, is, to those to whom it seems to be, and is productive of the most dreadful consequences to those to whom it seems to be, even of torments, despair, eternal death.
Those who look at the surface of the sea must behold the birth and death of the waves, but those who seek the depths of the ocean behold one indivisible mass of water. Similarly, those who acknowledge "life" and "death" are tossed by sorrow, while those who live in the illimitable superconsciousness behold and feel the One Ineffable Bliss.
The minister today preached about death and judgment, and what would become of those who behaved improperly - and somehow it scared me. He preached such an awful sermon I didn't think I should ever see you again until the Judgment Day. The subject of perdition seemed to please him somehow.
Death did not first strike Adam, the first sinful man, nor Cain, the first hypocrite, but Abel, the innocent and righteous. The first soul that met with death, overcame death; the first soul that parted from earth went to heaven. Death argues not displeasure, because he whom God loved best dies first, and the murderer is punished with living.
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