A Quote by Friedrich Nietzsche

The flame is not as bright to itself as it is to those it illuminates: so too the sage. — © Friedrich Nietzsche
The flame is not as bright to itself as it is to those it illuminates: so too the sage.
Together in Britain we have lit a flame that the ages shall not extinguish. Guard that sacred flame my brother Blackshirts until it illuminates Britain and lights again the Paths of Mankind.
The poetical impression of any object is that uneasy, exquisite sense of beauty or power that cannot be contained within itself; that is impatient of all limit; that (as flame bends to flame) strives to link itself to some other image of kindred beauty or grandeur; to enshrine itself, as it were, in the highest forms of fancy, and to relieve the aching sense of pleasure by expressing it in the boldest manner.
We are just a little tiny flicker of a much larger flame that is Life itself, Consciousness itself, Being itself, Love itself, God’s very self.
Take an arrow, and hold it in flame for the space of ten pulses, and when it cometh forth you shall find those parts of the arrow which were on the outsides of the flame more burned, blacked, and turned almost to coal, whereas the midst of the flame will be as if the fire had scarce touched it. This is an instance of great consequence for the discovery of the nature of flame; and sheweth manifestly, that flame burneth more violently towards the sides than in the midst.
You don't want flame to hit your food. Flame is bad. Flame does nasty things to food. It makes soot and it makes deposits of various chemicals that are not too good for us. The last thing you really want to see licking at your food while it's on a grill is an actual flame.
But hail thou Goddess sage and holy, Hail, divinest Melancholy, Whose saintly visage is too bright To hit the sense of human sight, And therefore to our weaker view O'erlaid with black, staid Wisdom's hue.
A sage steers by the bright light of confusion and doubt.
Flame is bad. Flame does nasty things to food. It makes soot and it makes deposits of various chemicals that are not too good for us. The last thing you really want to see licking at your food while it's on a grill is an actual flame.
Is it, in Heav'n, a crime to love too well? To bear too tender or too firm a heart, To act a lover's or a Roman's part? Is there no bright reversion in the sky For those who greatly think, or bravely die?
Tempests, and bright lightnings, are to be sung; their nature is to be told, and from what cause they pursue their course; lest, having foolishly divided the heaven into parts, you should be anxious as to the quarter from which the flying flame may come, or to what region it may betake itself; and tremble to think how it penetrates through walled enclosures, and how, having exercised its power, it extricates itself from them. Of which phenomena the multitude can by no means see the causes, and think that they are accomplished by supernatural power.
Spirituality is an inner fire, a mystical sustenance that feeds our souls. The mystical journey drives us into ourselves, to a sacred flame at our center. The purpose of the religious experience is to develop the eyes by which we see this inner flame, and our capacity to live its mystery. In its presence, we are warmed and ignited. When too far from the blaze, we are cold and spiritually lifeless. We are less than human without that heat. Our connection to God is life itself.
What you call your personality, you know? --it's not like actual bones, or teeth, something solid. It's more like a flame. A flame can be upright, and a flame can flicker in the wind, a flame can be extinguished so there's no sign of it, like it had never been.
The original 'Scream' is one of those classic things, but it totally pokes fun at itself too. It's never taking itself too seriously, which is why I think it's such a cult classic.
The flame of anger, bright and brief, sharpens the barb of love.
But thou, contracted to thine own bright eyes, Feed'st thy light's flame with self-substantial fuel, Making a famine where abundance lies, Thyself thy foe, to thy sweet self too cruel.
She is a loner, too bright for the slutty girls and too savage for the bright girls, haunting the edges and corners of the school like a sullen disillusioned ghost
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