A Quote by Friedrich Nietzsche
What I understand by "philosopher": a terrible explosive in the presence of which everything is in danger.
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How I understand the philosopher - as a terrible explosive, endangering everthing... my concept of the philosopher is worlds removed from any concept that would include even a Kant, not to speak of academic "ruminants" and other professors of philosophy.
I work very hard on motivating everything I do as an actor. Explosive moments have to be completely motivated; whether they're explosive comedy or explosive horror, they have to come organically out of a scene and an interaction with another actor.
Whatever is fitted in any sort to excite the ideas of pain and danger, that is to say, whatever is in any sort terrible, or is conversant about terrible objects, or operates in a manner analogous to terror, is a source of the sublime; that is, it is productive of the strongest emotion which the mind is capable of feeling... When danger or pain press too nearly, they are incapable of giving any delight, and are simply terrible; but at certain distances, and with certain modifications, they may be, and they are, delightful, as we every day experience.
Cowardice was undoubtedly one of the most terrible vices - thus spoke Yeshua Ha-Nozri. 'No, philosopher, I disagree with you: it is the most terrible vice!
[Simone Weil's] life is almost a perfect blend of the Comic and the Terrible, which two things may be opposite sides of the same coin. In my own experience, everything funny I have written is more terrible than it is funny, or only funny because it is terrible, or only terrible because it is funny.
To understand a philosopher requires a philosopher.
What exists is a godly existence, a divine existence. God not as a person but as a presence certainly exists. But to understand that presence, you have to understand your own inner presence first, because it is from there that you can take off, it is from there that you can have the first glimpse of what godliness is. If you have not known yourself you will never know God.
I think you get mentally ill being homeless. Most of the bag ladies wind up mentally ill pretty quickly - what people would call paranoid - because they are in such danger. I don't know if it's really paranoia because they are in great danger. Terrible things happen to them, and they lose everything. How could they not become at the very least severely depressed?
But those dealing in the actual manufacture of mind are dealing in a very explosive material. The material is not merely the clay of which man is master, but the truths or semblances of truth which have a certain mastery over man. The material is explosive because it must be taken seriously. The men writing books really are throwing bombs.
The present danger which this country faces is at least as great as the danger which we faced during the war with Germany and Japan. Briefly stated, it is the very real danger that this country, as we know it, may cease to exist.
Emotional occasions, especially violent ones, are extremely potent in precipitating mental rearrangements. The sudden and explosive ways in which love, jealousy, guilt, fear, remorse, or anger can seize upon one are known to everybody. . . . And emotions that come in this explosive way seldom leave things as they found them.
People avoid action. Often because they are afraid of the consequences, for action means risk and danger. Danger seems terrible from a distance; it is not so bad if you have a close look at it
The pre-Socratic Greek philosopher Parmenides taught that the only things that are real are things which never change... and the pre-Socratic Greek philosopher Heraclitus taught that everything changes. If you superimpose their two views, you get this result: Nothing is real.
It is not science which leads to unbelief but rather ignorance. The ignorant man thinks he understands something provided that he sees it every day. The natural philosopher walks amid enigmas, always striving to understand and always half-understanding. He learns to believe what he does not understand, and that is a step on the road to faith.
The danger of psychedelic drugs, the danger of mind-opening, the danger of consciousness expansion, the danger of inner discovery is a danger to the establishment.
How superbly brave is the Englishman in the presence of the awfulest forms of danger and death; and how abject in the presence of any and all forms of hereditary rank.
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