A Quote by Friedrich Nietzsche

We must repay goodness and wickedness: but why exactly to the person who has done us a good or a wicked turn? — © Friedrich Nietzsche
We must repay goodness and wickedness: but why exactly to the person who has done us a good or a wicked turn?
There is one fairly good reason for fighting - and that is, if the other man starts it. You see, wars are a great wickedness, perhaps the greatest wickedness of a wicked species. They are so wicked that they must not be allowed. When you can be perfectly certain that the other man started them, then is the time when you might have a sort of duty to stop them.
One must repay good and ill; but why just to the person who did us good or ill?
I have never seen one who really loves goodness or one who really hates wickedness. One who really loves goodness will not place anything above it. One who really hates wickedness will practice goodness in such a way that wickedness will have no chance to get at him. Is there anyone who has devoted his whole strength to doing good for even as long as a single day? I have not seen anyone give up such an attempt because he had not the strength to go on. Perhaps there is such a case, but I have never seen it.
If a person seems wicked, do not cast him away. Awaken him with your words, elevate him with your deeds, repay his injury with your kindness. Do not cast him away; cast away his wickedness.
The World is not ruined by the wickedness of the wicked, but by the weakness of the good.
Our goodness comes solely from thinking on goodness; our wickedness from thinking on wickedness. We too are the victims of our own contemplation.
To change the world we must be good to those who cannot repay us.
I think there's a good case for antinatalism. Stephen Hawking has told us recently that we must colonise space to survive, not long after telling us to beware of aliens because they'll probably just do to us as the conquistadors did to the native peoples of the Americas. So . . . exactly why do we want to go on and on, to go forth and multiply in a hostile final frontier? Why?
And Goodness knows The Wicked's lives are lonely Goodness knows The Wicked die alone
A good person can make another person good; it means that goodness will elicit goodness in the society; other persons will also be good.
If evil is contagious, so is good:therefore, we must allow good to abound in us, more and more;let us be infected by goodness, and let us spread the good contagion.
If you have no faith in yourself, then have faith in the things you call truth. You know what must be done. You may not have courage or trust or understanding or the will to do it, but you know what must be done. You can't turn back. There is now answer behind you. You fear what you cannot name. So look at it and find a name for it. Turn your face forward and learn. Do what must be done. -Deth to Morgon, Prince of Hed-
To those who help me, I repay them with grace. But to those who don't, I repay them with exactly what I've received. That's my motto. Only then the world will be balanced.
Goodness is to do good to the deserving and love the good and hate the wicked, and not to be eager to inflict punishment or take vengeance, but to be gracious and kindly and forgiving.
To see and listen to the wicked is already the beginning of wickedness.
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
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