A Quote by Friedrich Nietzsche

Strideth over all mountains, and laugheth at all tragedies — © Friedrich Nietzsche
Strideth over all mountains, and laugheth at all tragedies
He who climbeth on the highest mountains, laugheth at all tragic plays and tragic realities.
Before practicing meditation, we see that mountains are mountains. When we start to practice, we see that mountains are no longer mountains. After practicing a while, we see that mountains are again mountains. Now the mountains are very free. Our mind is still with the mountains, but it is no longer bound to anything.
I climb upon the highest mountains, laughing at all tragedies - whether real or imaginary.
There was a windstorm in L.A., and the morning after there was no smog, and I could see the mountains. And I was like... 'There's mountains? Snowcap mountains?' That's insane; I've been there for thirteen years, and I've never seen that view before, seeing the mountains in the distance.
The famous Zen parable about the master for whom, before his studies, mountains were only mountains, but during his studies mountains were no longer mountains, and afterward mountains were again mountains could be interpreted as an alleory about [the perpetual paradox that when one is closest to a destination one is also the farthest).
An ancient buddha said, “Mountains are mountains; waters are waters.” These words do not mean mountains are mountains; they mean mountains are mountains.
Before I had studied Zen for thirty years, I saw mountains as mountains, and waters as waters. When I arrived at a more intimate knowledge, I came to the point where I saw that mountains are not mountains, and waters are not waters. But now that I have got its very substance I am at rest. For it's just that I see mountains once again as mountains, and waters once again as waters.
Faith can move mountains but let them happily fall down on the heads of other people. What's the point in moving mountains when it's so simple to climb over them?
In New York, the buildings are like mountains in some ways, but they are only alive because of the people living in them. Real mountains are alive all over.
We salvage the bones of our lives every day, through small tragedies and big tragedies.
Ninety per cent of the tourists climbing big mountains are on 10 mountains - and one million mountains in the world are empty.
Browning's tragedies are tragedies without villains.
Because mountains are high and broad, the way of riding the clouds is always reached in the mountains; the inconceivable power of soaring in the wind comes freely from the mountains
After playing Chopin, I feel as if I had been weeping over sins that I had never committed and mourning over tragedies that were not my own.
It's wonderful to be back. Back among the mountains that remind us of our vulnerability, our ultimate lack of control over the world we live in. Mountains that demand humility, and yield so much peace in return.
The secret of the mountain is that the mountains simply exist, as I do myself: the mountains exist simply, which I do not. The mountains have no "meaning," they are meaning; the mountains are. The sun is round. I ring with life, and the mountains ring, and when I can hear it, there is a ringing that we share. I understand all this, not in my mind but in my heart, knowing how meaningless it is to try to capture what cannot be expressed, knowing that mere words will remain when I read it all again, another day.
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