A Quote by Friedrich Nietzsche

We can speak very much to the purpose and yet in such a way that the whole world cries out in contradiction: namely, when we are not speaking to the whole world. — © Friedrich Nietzsche
We can speak very much to the purpose and yet in such a way that the whole world cries out in contradiction: namely, when we are not speaking to the whole world.
When I speak English, I've been told, I have this patrician way of speaking that's very irritating. It's the whole class thing.
It's a whole new world out here. The online world is like a blackboard on which, when you write, the whole world can see - and I'm thrilled about this development. I want to make full use of it.
I created a character whose motives were pure and good and she was going to go out and save the whole world. But the truth is, you can't save the whole world, but you can save one. And that was the whole thrust of the novel - to save just one.
The experience of bliss will give you an insight into the very phenomenon of beauty. Not only does it make you beautiful, it suddenly transforms the whole world. The whole world becomes beautiful because the world reflects you, it is a mirror.
Muslims want the whole world to be Muslim. Christians want the whole world to be Christian. Catholics, Protestants, Mormons. They're all the same. Far out, right? Everyone wants the world to be like them.
All I insist on, and nothing else, is that you should show the whole world that you are not afraid. Be silent, if you choose; but when it is necessary, speak—and speak in such a way that people will remember it.
Give me the whole world to run and then I'll be happy. If tomorrow I was told I had to sort out the whole world's problems I'd sleep like a baby.
Correcting oneself is correcting the whole world. The Sun is simply bright. It does not correct anyone. Because it shines, the whole world is full of light. Transforming yourself is a means of giving light to the whole world.
I want the whole Christ for my Savior, the whole Bible for my book, the whole Church for my fellowship, and the whole world for my mission field.
When you're in a world, and your parents are one way, and you're told, 'This is how the whole world is, and this is how you're supposed to be,' and you're terribly unhappy in that world, it's a very scary thing.
Effortlessness means not doing anything, inactivity - AKARMA. Effort means doing much, activity - KARMA. Both have to be there. Do much, but don`t be a doer - then you achieve both. Move in the world, but don`t be a part of it. Live in the world, but don`t let the world live in you. Then the contradiction has been absorbed. Then you are not rejecting anything, not denying anything. Then the whole God has been accepted.
I developed a definition - which I think becomes less and less accurate as poetry moves into the world - that poetry was a way of speaking to the world, but fiction was a way to get the world to speak to me.
When there is a world scarcity of any commodity, whether it's food or free speech, then the whole world must go on rations in order that eventually the whole world may have it again in plenty.
The whole world is like Whitewall's razors I burst out. It cuts us, and we bleed but there's no purpose to it.
It is the whole business of the whole church to preach the whole gospel to the whole world.
The important thing is allowing the whole world to wake up. Part of allowing the whole world to wake up is recognizing that the whole world is free—everybody is free to be as they are. Until the whole world is free to agree with you or disagree with you, until you have given the freedom to everyone to like you or not like you, to love you or hate you, to see things as you see them or to see things differently—until you have given the whole world its freedom—you’ll never have your freedom.
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