A Quote by Friedrich Nietzsche

That which an age considers evil is usually an unseasonable echo of what was formerly considered good - the atavism of an old ideal. — © Friedrich Nietzsche
That which an age considers evil is usually an unseasonable echo of what was formerly considered good - the atavism of an old ideal.
What is new, however, is always evil, being that which wants to conquer and overthrow the old boundary markers and the old pieties; and only what is old is good. The good men are in all ages those who dig the old thoughts, digging deep and getting them to bear fruit - the farmers of the spirit. But eventually all land is depleted, and the ploughshare of evil must come again and again.
What an age experiences as evil is usually an untimely reverberation echoing what was previously experienced as good--the atavismof an older ideal.
There is a word in Old English which belongs wholly to that civilization - "dustsceawung," meaning contemplation of dust. It is a true image of the Anglo-Saxon mind, or at least an echo of that consciousness which considered transcience and loss to be part of the human estate; it was a world in which life was uncertain and the principal diety was fate or destiny or "wyrd."
When anything is in the presence of evil, but is not as yet evil, the presence of good arouses the desire of good in that thing; but the presence of evil, which makes a thing evil, takes away the desire and friendship of the good; for that which was once both good and evil has now become evil only, and the good has no friendship with evil.
I suspect that here theists and atheists would agree: Human beings have within them the ability to choose evil or good. We wake up each day facing the age-old struggle of good and evil. In some situations, mental illness clouds our judgment.
I suspect that here theists and atheists would agree: Human beings have within them the ability to choose evil or good. We wake up each day facing the age-old struggle of good and evil. In some situations mental illness clouds our judgment.
Learning acquired in youth arrests the evil of old age; and if you understand that old age has wisdom for its food, you will so conduct yourself in youth that your old age will not lack for nourishment.
When one has once accepted and absorbed Evil, it no longer demands the unfitness of the means. The ulterior motives with which youabsorb and assimilate Evil are not your own but those of Evil.... Evil is whatever distracts. Evil knows of the Good, but Good does not know of Evil. Knowledge of oneself is something only Evil has. One means that Evil has is the dialogue.... One cannot pay Evil in installments--and one always keeps on trying to.
Death is not an evil, because it frees us from all evils, and while it takes away good things, it takes away also the desire for them. Old age is the supreme evil, because it deprives us of all pleasures, leaving us only the appetite for them, and it brings with it all sufferings. Nevertheless, we fear death, and we desire old age.
Evil is easily discovered; there is an infinite variety; good is almost unique. But some kinds of evil are almost as difficult to discover as that which we call good; and often particular evil of this class passes for good. It needs even a certain greatness of soul to attain to this, as to that which is good.
The evil was not in either ideal; the evil was in the attempt to impose that ideal by force upon others.
Old age is the supreme evil, for it deprives man of all pleasures while allowing his appetites to remain, and it brings with it every possible sorrow. Yet men fear death and desire old age.
Why is old considered useless? Because in old age, the emphasis shifts from doing to Being, and our civilization, which is lost in doing, knows nothing of Being. It asks: Being? What do you do with it?
This is a world of good and evil. Wherever there is good, evil follows, but beyond and behind all these manifestations, all these contradictions, the Vedanta finds out that Unity. It says, "Give up what is evil and give up what is good." What remains then? Behind good and evil stands something which is yours, the real you, beyond every evil, and beyond every good too, and it is that which is manifesting itself as good and bad. Know that first, and then and then alone you will be a true optimist, and not before; for then you will be able to control everything.
Old people are considered worthless fuddy-duddies and often overlooked, which makes them sink into loneliness. I noticed it as soon as I started to age.
No man can be brave who thinks pain the greatest evil; nor temperate, who considers pleasure the highest good.
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