A Quote by Friedrich Nietzsche
A man who is very busy seldom changes his opinions.
Related Quotes
The liberated man is not the one who is freed in his ideal reality, his inner truth, or his transparency; he is the man who changes spaces, who circulates, who changes sex, clothes, and habits according to fashion, rather than morality, and who changes opinions not as his conscience dictates but in response to opinion polls.
Man can seldom - very, very, seldom - fight a winning fight against his training; the odds are too heavy.
The typical American citizen is the business man. The typical business man is a bad citizen; he is busy. If he is a 'big business man' and very busy, he does not neglect; he is busy with politics, oh, very busy and very businesslike.
I've seldom minded other people's opinions, but the other side of that coin is that I've seldom been interested by them, um their opinions about me I mean.
A just chastisement may benefit a man, though it seldom does; but an unjust one changes all his blood to gall.
A man who has made up his mind on a given subject twenty-five years ago and continues to hold his political opinions after he has been proved to be wrong is a man of principle; while he who from time to time adapts his opinions to the changing circumstances of life is an opportunist.
It very seldom happens to a man that his business is his pleasure.
It seldom happens that a man changes his life through his habitual reasoning. No matter how fully he may sense the new plans and aims revealed to him by reason, he continues to plod along in old paths until his life becomes frustrating and unbearable-he finally makes the change only when his usual life can no longer be tolerated.
For where is the man that has incontestable evidence of the truth of all that he holds, or of the falsehood of all he condemns; or can say that he has examined to the bottom all his own, or other men's opinions? The necessity of believing without knowledge, nay often upon very slight grounds, in this fleeting state of action and blindness we are in, should make us more busy and careful to inform ourselves than constrain others.
In the latter sense, a man has a property in his opinions and the free communication of them. He has a property of peculiar value in his religious opinions, and in the profession and practice dictated by them. He has an equal property in the free use of his faculties and free choice of the objects on which to employ them. In a word, as a man is said to have a right to his property, he may be equally said to have a property in his rights.
How very seldom do you encounter in the world a man of great abilities, acquirements, experience, who will unmask his mind, unbutton his brains, and pour forth in careless and picturesque phrase all the results of his studies and observation; his knowledge of men, books, and nature. On the contrary, if a man has by any chance an original idea, he hoards it as if it were old gold; and rather avoids the subject with which he is most conversant, from fear that you may appropriate his best thoughts.
If a man isn't willing to take some risk for his opinions, either his opinions are no good or he's no good.
Each of the substances of a man's diet acts upon his body and changes it in some way and upon these changes his whole life depends.
As long as I know that my motives are good, I'm Seldom very concerned with the opinions of others. -Mandorallen, Baron of Vo Mandor.
Let it be henceforth proclaimed to the world that man's conscience was created free; that he is no longer accountable to his fellow man for his religious opinions, being responsible therefore only to his God.
Indeed, I suspect that the changes that have taken place during the last century in the average man's fundamental beliefs, in his philosophy, in his conception of religion, in his whole world outlook, are greater than the changes that occurred during the preceding four thousand years all put together.
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