A Quote by Friedrich Nietzsche

Those who cannot understand how to put their thoughts on ice should not enter into the heat of debate. — © Friedrich Nietzsche
Those who cannot understand how to put their thoughts on ice should not enter into the heat of debate.
I will not offer my thoughts on what Japan could and should have done, this is none of my business, it is the business of the Japanese leadership. But we should understand how practicable all our agreements are as a whole given the allied obligations Japan has assumed, how much independence there is in making those decision, and what we can hope for, what we can ultimately arrive at.
The debate over judicial nominations is a debate over the judiciary itself. It is a debate over how much power unelected judges should have in our system of government, how much control judges should have over a written constitution that belongs to the people.
Try to understand why it is happening, from where it is coming, where the roots are, how it happens, how it functions, how it overpowers you, how in anger you become mad. Anger has happened before, it is happening now, but now add a new element to it, the element of understanding -- and then the quality will change. Then, by and by, you will see that the more you understand anger, the less it happens. And when you understand it perfectly, it disappears. Understanding is like heat. When the heat comes to a particular point -- one hundred degrees -- the water disappears.
We should - we will - welcome people of faith into the political process... It is essential that believers enter the arena. Your involvement in politics helps determine how well our democracy works. We have finally learned that government programs cannot solve our problems. Government can hand out money, but government cannot put hope in our hearts or a sense of purpose in our lives.
When anarchists are having a debate, they're having a debate about tactics, 'Should you do this?', 'Should you do that?' The question isn't 'Should you do this?', 'Should you do that?', the primary question is how do you build confidence among the masses of people who experience hierarchies, who experience exploitation, who experience oppression.
A well-frog cannot imagine the ocean, nor can a summer insect conceive of ice. How then can a scholar understand the Tao? He is restricted by his own learning.
How complicated can ice cream flavors be? How much can you put in there? I mean, when the flavor's something like banana ice cream with caramel, fudge chunks, cheddar goldfish and pennies - you've got to draw a line there.
Don't tell me anymore. You should have your dream, as the old woman told you to. I understand how you feel, but if you put those feelings into words they will turn into lies. (from Thailand)
There is no real scientific debate over what is happening; of course there is debate over exactly how it is going to play out in the decades ahead, because this is a large experiment that we haven't done before, and no one knows precisely how one can ever precisely predict what effects this heat will have. But all the science in the last few years, or almost all of it, really serves to show that the effects are larger and more rapid than we had thought even a decade ago.
The debate over Social Security should not be about how much we can cut from the program in order to balance the federal budget. The debate over Social Security should not be about raising the retirement age or limiting benefits. The debate over Social Security should be about retirement security.
First Thoughts are the everyday thoughts. Everyone has those. Second Thoughts are the thoughts you think about the way you think. People who enjoy thinking have those. Third Thoughts are thoughts that watch the world and think all by themselves. They’re rare, and often troublesome. Listening to them is part of witchcraft.
I've never had one of those middle of the nights when I go, 'Why me?' or 'I don't know if I can keep fighting like this.' No. Those thoughts don't even enter my mind.
If you disagree with me about a position I have taken, or what I've done, tell me, argue with me, debate. Sometimes, right and good are not that clear; at other times, it is only deliberate and respectful debate that leads us to understand what road we should take.
Sexuality is a place where people are very vulnerable and can be experiencing and embodying very raw forces that they don't really understand and there's a question of how much you should control and how much you should play with those and what those forces really are, how you really feel about them. That's perennial.
People should debate. They shouldn't be afraid to talk. You should listen to what other people think and how they make decisions. There should be an exchange of ideas and opinions because that's how we learn.
If, in fact, one cannot understand English, and at the point in time that one comes to vote, one has to be given a ballot in a different language, does that not mean that one is also most likely unable to understand the debate that occurred prior to the decision one makes to vote?
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