A Quote by Friedrich Nietzsche

Is life not a thousand times too short for us to bore ourselves? — © Friedrich Nietzsche
Is life not a thousand times too short for us to bore ourselves?
He who fights with monsters might take care lest he thereby become a monster. Is not life a hundred times too short for us to bore ourselves?
My great hope for us as young women is to start being kinder to ourselves so that we can be kinder to each other. To stop shaming ourselves and other people for things we don't know the full story on - whether someone is too fat, too skinny, too short, too tall, too loud, too quiet, too anything. There's a sense that we're all ‘too’ something, and we're all not enough.
I certainly never wanted to be a photographer to bore myself. It's no fun - life is too short.
True humility is intelligent self respect which keeps us from thinking too highly or too meanly of ourselves. It makes us modest by reminding us how far we have come short of what we can be.
True humility is intelligent self-respect which keeps us from thinking too highly or too meanly of ourselves. It makes us mindful of the nobility God meant us to have. Yet it makes us modest by reminding us how far we have come short of what we can be.
We bore ourselves in order to earn money that we'll later spend on trying to de-bore ourselves
Life is too short for any vain regretting... Between the swift sun's rising and its setting, we have no time for useless tears or fretting, life is too short.... Time is the best avenger if we wait, the years speed by, and on their wings bear healing, life is too short for aught but high endeavor-too short for spite, but long enough for love. And love lives on forever and forever.
I just want us to all have a good time and to party and enjoy this life, because it's too short. It's too short.
You see, Suzanne, history lectures bore me, art films bore me, your friends bore me, and, if you want to know the truth, I guess you bore me too.
Don't let your cool stand in the way of being soulful. Life is too short. Too short to hate. Too short to judge. Too short not to live for. Don't let anything or anyone get the best of you or your heart and mind. If you are going down... go down swinging, singing, and loving.
I think we communicate only too well, in our silence, in what is unsaid, and that what takes place is a continual evasion, desperate rearguard attempts to keep ourselves to ourselves. Communication is too alarming. To enter into someone else's life is too frightening. To disclose to others the poverty within us is too fearsome a possibility.
What is there to forgive?. . .Ignore forgive and concentrate on living. Life for you is short; far too short to allow small jealousies to infringe on the happiness which can be yours only for the briefest of times.
Nothing can be sadder or more profound than to see a thousand things for the first and last time. To journey is to be born and die each minute...All the elements of life are in constant flight from us, with darkness and clarity intermingled, the vision and the eclipse; we look and hasten, reaching out our hands to clutch; every happening is a bend in the road...and suddenly we have grown old. We have a sense of shock and gathering darkness; ahead is a black doorway; the life that bore us is a flagging horse, and a veiled stranger is waiting in the shadows to unharness us.
Fight for us, O God, that we not drift numb and blind and foolish into vain and empty excitements. Life is too short, too precious, too painful to waste on worldly bubbles that burst. Heaven is too great, hell is too horrible, eternity is too long that we should putter around on the porch of eternity.
Carmen hated the 'life is too short" rationalization. She thought it was one of the lamer excuses in the history of excuse-making. Whenever you did something because "life is too short not to," you could be sure life would be just long enough to punish you for it.
Our senses perceive no extreme. Too much sound deafens us; too much light dazzles us; too great distance or proximity hinders ourview. Too great length and too great brevity of discourse tends to obscurity; too much truth is paralyzing.... In short, extremes are for us as though they were not, and we are not within their notice. They escape us, or we them.
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