A Quote by Friedrich Nietzsche

Whoever despises himself nonetheless respects himself as one who despises. — © Friedrich Nietzsche
Whoever despises himself nonetheless respects himself as one who despises.
Whoever despises himself still esteems the despiser within himself.
A hypocrite despises those whom he deceives, but has no respect for himself. He would make a dupe of himself too, if he could.
He who despises himself esteems himself as a self-despiser.
Whoever despises the high wisdom of mathematics nourishes himself on delusion and will never still the sophistic sciences whose only product is an eternal uproar.
A good man: body serves his will and enjoys hard work, clear intellect that understands the truths of nature, full of passion for life but controlled by his will, well-developed conscience, loves beauty in art and nature, despises inferior morality, respects himself and others.
An Indian respects a brave man, but he despises a coward.
The revolutionary despises public opinion. He despises and hates the existing social morality in all its manifestations. For him, morality is everything which contributes to the triumph of the revolution. Immoral and criminal is everything that stands in its way.
For so remarkably perverse is the nature of man that he despises whoever courts him, and admires whoever will not bend before him.
Because the European does not know his own unconscious, he does not understand the East and projects it into everything he fears and despises in himself.
I think we're living in an age which despises humanity and despises bravery and doesn't need bravery because modern warfare has rather gone beyond bravery. It is a kind of warfare where people are fighting enemies they never see, killing people of whom they know nothing.
Whoever does not fight the one who despises him, neither in word not in thought, has received true knowledge and demonstrates a firm trust in God.
[Hermogenes] despises God's law in his painting, maintains repeated marriages [almost certainly a reference to remarrying after divorce or perhaps even widowhood, which Tertullian, who became a Montanist, opposed], alleges the law of God in defense of lust [likely same reference], and yet despises it in respect of his art.
Whoever wants to be a leader should educate himself before educating others. Before preaching to others he should first practice himself. Whoever educates himself and improves his own morals is superior to the man who tries to teach and train others.
He who attempts to make others believe in means which he himself despises is a puffer; he who makes use of more means than he knows to be necessary is a quack; and he who ascribes to those means a greater efficacy than his own experience warrants is an impostor.
The universe is deathless; Is deathless because, having no finite self, it stays infinite. A sound man by not advancing himself stays the further ahead of himself, By not confining himself to himself sustains himself outside himself: By never being an end in himself he endlessly becomes himself.
Physical courage, which despises all danger, will make a man brave in one way; and moral courage, which despises all opinion, will make a man brave in another.
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